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Any man who does not think that what he has is more than ample, is an unhappy man, even if he is the master of the whole world.
Epicurus
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Epicurus
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More quotes by Epicurus
Haec ego non multis (scribo), sed tibi: satis enim magnum alter alteri theatrum sumus. I am writing this not to many, but to you: certainly we are a great enough audience for each other.
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I have never wished to cater to the crowd for what I know they do not approve, and what they approve I do not know.
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Earthquakes may be brought about because wind is caught up in the earth, so the earth is dislocated in small masses and is continually shaken, and that causes it to sway.
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In a philosophical dispute, he gains most who is defeated, since he learns most.
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The knowledge of sin is the beginning of salvation.
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Death, the most dreaded of evils, is therefore of no concern to us for while we exist death is not present, and when death is present we no longer exist.
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There is no such thing as justice or injustice among those beasts that cannot make agreements not to injure or be injured. This is also true of those tribes that are unable or unwilling to make agreements not to injure or be injured.
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Let nothing be done in your life, which will cause you fear if it becomes known to your neighbor.
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He who is not satisfied with a little, is satisfied with nothing .
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Is he able, but not willing? Then he is malevolent.
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To be rich is not the end, but only a change, of worries.
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Death is nothing to us: for that which is dissolved is without sensation and that which lacks sensation is nothing to us.
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I would rather be first in a little Iberian village than second in Rome.
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If God listened to the prayers of men, all men would quickly have perished: for they are forever praying for evil against one another.
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What men fear is not that death is annihilation but that it is not.
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It is better for you to be free of fear lying upon a pallet, than to have a golden couch and a rich table and be full of trouble.
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Nothing is enough for the man to whom enough is too little.
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No pleasure is evil in itself but the means by which certain pleasures are gained bring pains many times greater than the pleasures.
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All sensations are true pleasure is our natural goal.
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I never desired to please the rabble. What pleased them, I did not learn and what I knew was far removed from their understanding.
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