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The term incorporeal is properly applied only to the void, which cannot act or be acted on. Since the soul can act and be acted upon, it is corporeal.
Epicurus
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Epicurus
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Epíkouros
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Man was not intended by nature to live in communities and be civilized.
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The flesh believes that pleasure is limitless and that it requires unlimited time but the mind, understanding the end and limit of the flesh and ridding itself of fears of the future, secures a complete life and has no longer any need for unlimited time.
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The knowledge of sin is the beginning of salvation.
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No pleasure is evil in itself but the means by which certain pleasures are gained bring pains many times greater than the pleasures.
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The things you really need are few and easy to come by but the things you can imagine you need are infinite, and you will never be satisfied.
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Death does not concern us, because as long as we exist, death is not here. And when it does come, we no longer exist.
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He who is not satisfied with a little, is satisfied with nothing .
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There is no such thing as justice in the abstract it is merely a compact between men.
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Let nothing be done in your life, which will cause you fear if it becomes known to your neighbor.
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If you wish to make Pythocles rich, do not add to his store of money, but subtract from his desires.
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Empty is the argument of the philosopher which does not relieve any human suffering.
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Necessity is an evil but there is no necessity for continuing to live subject to necessity.
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Death is nothing to us: for after our bodies have been dissolved by death they are without sensation, and that which lacks sensation is nothing to us. And therefore a right understanding of death makes mortality enjoyable, not because it adds to an infinite span of time, but because it takes away the craving for immortality.
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The fool’s life is empty of gratitude and full of fears its course lies wholly toward the future.
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It is folly for a man to pray to the gods for that which he has the power to obtain by himself.
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Death is nothing to us: for that which is dissolved is without sensation and that which lacks sensation is nothing to us.
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Justice is never anything in itself, but in the dealings of men with one another in any place whatever and at any time. It is a kind of compact not to harm or be harmed.
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Pleasure is the beginning and the end of living happily.
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