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There is no such thing as justice or injustice among those beasts that cannot make agreements not to injure or be injured. This is also true of those tribes that are unable or unwilling to make agreements not to injure or be injured.
Epicurus
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Epicurus
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There are infinite worlds both like and unlike this world of ours. For the atoms being infinite in number... are borne on far out into space.
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The wise man who has become accustomed to necessities knows better how to share with others than how to take from them, so great a treasure of self-sufficiency has he found.
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Tranquil pleasure constitutes human beings' supreme good
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Be moderate in order to taste the joys of life in abundance.
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The mind that is much elevated and insolent with prosperity, and cast down with adversity, is generally abject and base.
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I would rather be first in a little Iberian village than second in Rome.
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I have never wished to cater to the crowd for what I know they do not approve, and what they approve I do not know.
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Men are so thoughtless, nay, so mad, that some, through fear of death, force themselves to die.
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Not what we have But what we enjoy, constitutes our abundance.
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Pleasure is the first good. It is the beginning of every choice and every aversion. It is the absence of pain in the body and of troubles in the soul.
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He who has peace of mind disturbs neither himself nor another.
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When we say that pleasure is the end, we do not mean the pleasure of the profligate or that which depends on physical enjoyment--as some think who do not understand our teachings, disagree with them, or give them an evil interpretation--but by pleasure we mean the state wherein the body is free from pain and the mind from anxiety.
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The term incorporeal is properly applied only to the void, which cannot act or be acted on. Since the soul can act and be acted upon, it is corporeal.
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Man was not intended by nature to live in communities and be civilized.
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The flesh believes that pleasure is limitless and that it requires unlimited time but the mind, understanding the end and limit of the flesh and ridding itself of fears of the future, secures a complete life and has no longer any need for unlimited time.
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It is possible to provide security against other ills, but as far as death is concerned, we men live in a city without walls.
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Nothing is sufficient for the person who finds sufficiency too little
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Virtue consisteth of three parts,--temperance, fortitude, and justice.
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Necessity is an evil but there is no necessity for continuing to live subject to necessity.
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A man who causes fear cannot be free from fear.
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