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The guilty man may escape, but he cannot be sure of doing so.

Epicurus

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Epicurus
Philosopher
Epíkouros
Epikouros
Escape
Guilty
Sure
Cannot
May
Men

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When someone admits one and rejects another which is equally in accordance with the appearances, it is clear that he has quitted all physical explanation and descended into myth.
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The things you really need are few and easy to come by but the things you can imagine you need are infinite, and you will never be satisfied.
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Nothing is enough for the man to whom enough is too little.
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Men are so thoughtless, nay, so mad, that some, through fear of death, force themselves to die.
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But the universe is infinite.
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If God listened to the prayers of men, all men would quickly have perished: for they are forever praying for evil against one another.
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He who has peace of mind disturbs neither himself nor another.
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Is he neither able nor willing? Then why call him God?
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Earthquakes may be brought about because wind is caught up in the earth, so the earth is dislocated in small masses and is continually shaken, and that causes it to sway.
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Gratitude is a virtue that has commonly profit annexed to it.
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No pleasure is evil in itself but the means by which certain pleasures are gained bring pains many times greater than the pleasures.
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The knowledge of sin is the beginning of salvation.
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It is impossible for someone to dispel his fears about the most important matters if he doesn't know the nature of the universe but still gives some credence to myths. So without the study of nature there is no enjoyment of pure pleasure.
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Virtue consisteth of three parts,--temperance, fortitude, and justice.
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Some men spend their whole life furnishing for themselves the things proper to life without realizing that at our birth each of us was poured a mortal brew to drink.
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A man who causes fear cannot be free from fear.
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Let nothing be done in your life, which will cause you fear if it becomes known to your neighbor.
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I was not I have been I am not I do not mind.
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It is better for you to be free of fear lying upon a pallet, than to have a golden couch and a rich table and be full of trouble.
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So death, the most terrifying of ills, is nothing to us, since so long as we exist, death is not with us but when death comes, then we do not exist. It does not then concern either the living or the dead, since for the former it is not, and the latter are no more.
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