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Man was not intended by nature to live in communities and be civilized.

Epicurus

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Epicurus
Philosopher
Epíkouros
Epikouros
Communities
Civilized
Civilization
Community
Nature
Live
Men
Intended

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My garden does not whet the appetite it satisfies it. It does not provoke thirst through heedless indulgence, but slakes it by proffering its natural remedy. Amid such pleasures as these have I grown old.
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The things you really need are few and easy to come by but the things you can imagine you need are infinite, and you will never be satisfied.
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Any device whatever by which one frees himself from the fear of others is a natural good.
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The magnitude of pleasure reaches its limit in the removal of all pain. When such pleasure is present, so long as it is uninterrupted, there is no pain either of body or of mind or of both together.
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Nothing is sufficient for the person who finds sufficiency too little
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Pleasure is the beginning and the end of living happily.
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The fool’s life is empty of gratitude and full of fears its course lies wholly toward the future.
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All other love is extinguished by self-love beneficence, humanity, justice, philosophy, sink under it.
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In a philosophical dispute, he gains most who is defeated, since he learns most.
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Do not spoil what you have by desiring what you have not.
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Earthquakes may be brought about because wind is caught up in the earth, so the earth is dislocated in small masses and is continually shaken, and that causes it to sway.
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Men, believing in myths, will always fear something terrible, everlasting punishment as certain or probable . . . Men base all these fears not on mature opinions, but on irrational fancies, that they are more disturbed by fear of the unknown than by facing facts. Peace of mind lies in being delivered from all these fears.
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Let nothing be done in your life, which will cause you fear if it becomes known to your neighbor.
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Virtue consisteth of three parts,--temperance, fortitude, and justice.
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Necessity is an evil but there is no necessity for continuing to live subject to necessity.
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Let no young man delay the study of philosophy, and let no old man become weary of it for it is never too early nor too late to care for the well-being of the soul.
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Death is nothing to us: for after our bodies have been dissolved by death they are without sensation, and that which lacks sensation is nothing to us. And therefore a right understanding of death makes mortality enjoyable, not because it adds to an infinite span of time, but because it takes away the craving for immortality.
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The summit of pleasure is the elimination of all that gives pain.
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There is no such thing as justice in the abstract it is merely a compact between men.
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Gratitude is a virtue that has commonly profit annexed to it.
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