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Virtue consisteth of three parts,--temperance, fortitude, and justice.

Epicurus

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Epicurus
Philosopher
Epíkouros
Epikouros
Temperance
Fortitude
Parts
Virtue
Justice
Three

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Empty is the argument of the philosopher which does not relieve any human suffering.
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I would rather be first in a little Iberian village than second in Rome.
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A man who causes fear cannot be free from fear.
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Being happy is knowing how to be content with little
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If God listened to the prayers of men, all men would quickly have perished: for they are forever praying for evil against one another.
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Misfortune seldom intrudes upon the wise man his greatest and highest interests are directed by reason throughout the course of life.
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Injustice is not evil in itself, but only in the fear and apprehension that one will not escape those who have been set up to punish the offense.
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Of all the means to insure happiness throughout the whole life, by far the most important is the acquisition of friends.
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Nothing is sufficient for the person who finds sufficiency too little
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Death does not concern us, because as long as we exist, death is not here. And when it does come, we no longer exist.
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Let no one be slow to seek wisdom when he is young nor weary in the search of it when he has grown old. For no age is too early or too late for the health of the soul.
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The summit of pleasure is the elimination of all that gives pain.
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There is nothing to fear from gods, There is nothing to feel in death, Good can be attained, Evil can be endured.
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Gratitude is a virtue that has commonly profit annexed to it.
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Haec ego non multis (scribo), sed tibi: satis enim magnum alter alteri theatrum sumus. I am writing this not to many, but to you: certainly we are a great enough audience for each other.
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Don't fear god, Don't worry about death What is good is easy to get, and What is terrible is easy to endure
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Where I am death is not, where death is I am not.
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All friendship is desirable in itself, though it starts from the need of help
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Let no young man delay the study of philosophy, and let no old man become weary of it for it is never too early nor too late to care for the well-being of the soul.
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Death, the most dreaded of evils, is therefore of no concern to us for while we exist death is not present, and when death is present we no longer exist.
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