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Virtue consisteth of three parts,--temperance, fortitude, and justice.

Epicurus

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Epicurus
Philosopher
Epíkouros
Epikouros
Temperance
Fortitude
Parts
Virtue
Justice
Three

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Gratitude is a virtue that has commonly profit annexed to it.
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To be rich is not the end, but only a change, of worries.
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Be moderate in order to taste the joys of life in abundance.
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Where I am death is not, where death is I am not.
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Death is nothing to us: for that which is dissolved is without sensation and that which lacks sensation is nothing to us.
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If you wish to make Pythocles rich, do not add to his store of money, but subtract from his desires.
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Let no one be slow to seek wisdom when he is young nor weary in the search of it when he has grown old. For no age is too early or too late for the health of the soul.
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No pleasure is evil in itself but the means by which certain pleasures are gained bring pains many times greater than the pleasures.
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Death, the most dreaded of evils, is therefore of no concern to us for while we exist death is not present, and when death is present we no longer exist.
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Is he neither able nor willing? Then why call him God?
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Earthquakes may be brought about because wind is caught up in the earth, so the earth is dislocated in small masses and is continually shaken, and that causes it to sway.
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It is possible to provide security against other ills, but as far as death is concerned, we men live in a city without walls.
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When we say that pleasure is the end, we do not mean the pleasure of the profligate or that which depends on physical enjoyment--as some think who do not understand our teachings, disagree with them, or give them an evil interpretation--but by pleasure we mean the state wherein the body is free from pain and the mind from anxiety.
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Pleasure is the first good. It is the beginning of every choice and every aversion. It is the absence of pain in the body and of troubles in the soul.
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Let no young man delay the study of philosophy, and let no old man become weary of it for it is never too early nor too late to care for the well-being of the soul.
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As if they were our own handiwork we place a high value on our characters.
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The pleasant life is not produced by continual drinking and dancing, nor sexual intercourse, nor rare dishes of sea food and other delicacies of a luxurious table. On the contrary, it is produced by sober reasoning which examines the motives for every choice and avoidance, driving away beliefs which are the source of mental disturbances.
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A blessed and indestructible being has no trouble himself and brings no trouble upon any other being so he is free from anger and partiality, for all such things imply weakness.
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Men are so thoughtless, nay, so mad, that some, through fear of death, force themselves to die.
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Let nothing be done in your life, which will cause you fear if it becomes known to your neighbor.
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