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Virtue consisteth of three parts,--temperance, fortitude, and justice.

Epicurus

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Epicurus
Philosopher
Epíkouros
Epikouros
Three
Temperance
Fortitude
Parts
Virtue
Justice

More quotes by Epicurus

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When we say that pleasure is the end, we do not mean the pleasure of the profligate or that which depends on physical enjoyment--as some think who do not understand our teachings, disagree with them, or give them an evil interpretation--but by pleasure we mean the state wherein the body is free from pain and the mind from anxiety.
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The misfortune of the wise is better than the prosperity of the fool.
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There are infinite worlds both like and unlike this world of ours. For the atoms being infinite in number... are borne on far out into space.
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Why should I fear death? If I am, death is not. If death is, I am not. Why should I fear that which can only exist when I do not?
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So death, the most terrifying of ills, is nothing to us, since so long as we exist, death is not with us but when death comes, then we do not exist. It does not then concern either the living or the dead, since for the former it is not, and the latter are no more.
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The knowledge of sin is the beginning of salvation.
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Most men are in a coma when they are at rest and mad when they act.
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Nothing is sufficient for the person who finds sufficiency too little
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I was not I have been I am not I do not mind.
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The term incorporeal is properly applied only to the void, which cannot act or be acted on. Since the soul can act and be acted upon, it is corporeal.
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To eat and drink without a friend is to devour like the lion and the wolf.
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Don't fear god, Don't worry about death What is good is easy to get, and What is terrible is easy to endure
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Death does not concern us, because as long as we exist, death is not here. And when it does come, we no longer exist.
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There is no such thing as justice or injustice among those beasts that cannot make agreements not to injure or be injured. This is also true of those tribes that are unable or unwilling to make agreements not to injure or be injured.
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The art of living well and the art of dying well are one.
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I never desired to please the rabble. What pleased them, I did not learn and what I knew was far removed from their understanding.
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We have been born once and there can be no second birth. Fir all eternity we shall no longer be. But you, although you are not master of tomorrow, are postponing your happiness.
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The flesh believes that pleasure is limitless and that it requires unlimited time but the mind, understanding the end and limit of the flesh and ridding itself of fears of the future, secures a complete life and has no longer any need for unlimited time.
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As if they were our own handiwork we place a high value on our characters.
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Do not spoil what you have by desiring what you have not.
Epicurus