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Virtue consisteth of three parts,--temperance, fortitude, and justice.

Epicurus

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Epicurus
Philosopher
Epíkouros
Epikouros
Parts
Virtue
Justice
Three
Temperance
Fortitude

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The guilty man may escape, but he cannot be sure of doing so.
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The mind that is much elevated and insolent with prosperity, and cast down with adversity, is generally abject and base.
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There is no such thing as justice in the abstract it is merely a compact between men.
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He who doesn't find a little enough will find nothing enough.
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Nothing is sufficient for the person who finds sufficiency too little
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All sensations are true pleasure is our natural goal.
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All friendship is desirable in itself, though it starts from the need of help
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Death is nothing to us: for that which is dissolved is without sensation and that which lacks sensation is nothing to us.
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Death, the most dreaded of evils, is therefore of no concern to us for while we exist death is not present, and when death is present we no longer exist.
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Fortune seldom troubles the wise man. Reason has controlled his greatest and most important affairs, controls them throughout his life, and will continue to control them.
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Is he neither able nor willing? Then why call him God?
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Being happy is knowing how to be content with little
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It is impossible for someone to dispel his fears about the most important matters if he doesn't know the nature of the universe but still gives some credence to myths. So without the study of nature there is no enjoyment of pure pleasure.
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Without confidence, there is no friendship.
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Some men spend their whole life furnishing for themselves the things proper to life without realizing that at our birth each of us was poured a mortal brew to drink.
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Necessity is an evil but there is no necessity for continuing to live subject to necessity.
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The misfortune of the wise is better than the prosperity of the fool.
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I never desired to please the rabble. What pleased them, I did not learn and what I knew was far removed from their understanding.
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I would rather be first in a little Iberian village than second in Rome.
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To be rich is not the end, but only a change, of worries.
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