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The mind that is much elevated and insolent with prosperity, and cast down with adversity, is generally abject and base.
Epicurus
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Epicurus
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EpĂkouros
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Be moderate in order to taste the joys of life in abundance.
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I have never wished to cater to the crowd for what I know they do not approve, and what they approve I do not know.
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There is nothing terrible in life for the man who realizes there is nothing terrible in death.
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Injustice is not evil in itself, but only in the fear and apprehension that one will not escape those who have been set up to punish the offense.
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Necessity is an evil but there is no necessity for continuing to live subject to necessity.
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Pleasure is the first good. It is the beginning of every choice and every aversion. It is the absence of pain in the body and of troubles in the soul.
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All other love is extinguished by self-love beneficence, humanity, justice, philosophy, sink under it.
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When someone admits one and rejects another which is equally in accordance with the appearances, it is clear that he has quitted all physical explanation and descended into myth.
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In a philosophical dispute, he gains most who is defeated, since he learns most.
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Of all the means to insure happiness throughout the whole life, by far the most important is the acquisition of friends.
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When we say that pleasure is the end, we do not mean the pleasure of the profligate or that which depends on physical enjoyment--as some think who do not understand our teachings, disagree with them, or give them an evil interpretation--but by pleasure we mean the state wherein the body is free from pain and the mind from anxiety.
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The knowledge of sin is the beginning of salvation.
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The things you really need are few and easy to come by but the things you can imagine you need are infinite, and you will never be satisfied.
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I would rather be first in a little Iberian village than second in Rome.
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There is no such thing as justice in the abstract it is merely a compact between men.
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It is impossible for someone to dispel his fears about the most important matters if he doesn't know the nature of the universe but still gives some credence to myths. So without the study of nature there is no enjoyment of pure pleasure.
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Virtue consisteth of three parts,--temperance, fortitude, and justice.
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All sensations are true pleasure is our natural goal.
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The wise man who has become accustomed to necessities knows better how to share with others than how to take from them, so great a treasure of self-sufficiency has he found.
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Most men are in a coma when they are at rest and mad when they act.
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