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All sensations are true pleasure is our natural goal.

Epicurus

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Epicurus
Philosopher
Epíkouros
Epikouros
True
Sensations
Pleasure
Goal
Natural

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It is possible to provide security against other ills, but as far as death is concerned, we men live in a city without walls.
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Misfortune seldom intrudes upon the wise man his greatest and highest interests are directed by reason throughout the course of life.
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Empty is the argument of the philosopher which does not relieve any human suffering.
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The term incorporeal is properly applied only to the void, which cannot act or be acted on. Since the soul can act and be acted upon, it is corporeal.
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Only the just man enjoys peace of mind.
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Haec ego non multis (scribo), sed tibi: satis enim magnum alter alteri theatrum sumus. I am writing this not to many, but to you: certainly we are a great enough audience for each other.
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It is better for you to be free of fear lying upon a pallet, than to have a golden couch and a rich table and be full of trouble.
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Don't fear god, Don't worry about death What is good is easy to get, and What is terrible is easy to endure
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Let no young man delay the study of philosophy, and let no old man become weary of it for it is never too early nor too late to care for the well-being of the soul.
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The flesh believes that pleasure is limitless and that it requires unlimited time but the mind, understanding the end and limit of the flesh and ridding itself of fears of the future, secures a complete life and has no longer any need for unlimited time.
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He who doesn't find a little enough will find nothing enough.
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It is impossible for someone to dispel his fears about the most important matters if he doesn't know the nature of the universe but still gives some credence to myths. So without the study of nature there is no enjoyment of pure pleasure.
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The art of living well and the art of dying well are one.
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A blessed and indestructible being has no trouble himself and brings no trouble upon any other being so he is free from anger and partiality, for all such things imply weakness.
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Pleasure is the first good. It is the beginning of every choice and every aversion. It is the absence of pain in the body and of troubles in the soul.
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Pleasure is the beginning and the end of living happily.
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He who has peace of mind disturbs neither himself nor another.
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There is no such thing as justice in the abstract it is merely a compact between men.
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Be moderate in order to taste the joys of life in abundance.
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When someone admits one and rejects another which is equally in accordance with the appearances, it is clear that he has quitted all physical explanation and descended into myth.
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