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All sensations are true pleasure is our natural goal.

Epicurus

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Epicurus
Philosopher
Epíkouros
Epikouros
Natural
True
Sensations
Pleasure
Goal

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Justice is never anything in itself, but in the dealings of men with one another in any place whatever and at any time. It is a kind of compact not to harm or be harmed.
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He who is not satisfied with a little, is satisfied with nothing .
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Misfortune seldom intrudes upon the wise man his greatest and highest interests are directed by reason throughout the course of life.
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Not what we have But what we enjoy, constitutes our abundance.
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Virtue consisteth of three parts,--temperance, fortitude, and justice.
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But the universe is infinite.
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The knowledge of sin is the beginning of salvation.
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Empty is the argument of the philosopher which does not relieve any human suffering.
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Any device whatever by which one frees himself from the fear of others is a natural good.
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Haec ego non multis (scribo), sed tibi: satis enim magnum alter alteri theatrum sumus. I am writing this not to many, but to you: certainly we are a great enough audience for each other.
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The fool’s life is empty of gratitude and full of fears its course lies wholly toward the future.
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There are infinite worlds both like and unlike this world of ours. For the atoms being infinite in number... are borne on far out into space.
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Gratitude is a virtue that has commonly profit annexed to it.
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It is impossible for someone to dispel his fears about the most important matters if he doesn't know the nature of the universe but still gives some credence to myths. So without the study of nature there is no enjoyment of pure pleasure.
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If God listened to the prayers of men, all men would quickly have perished: for they are forever praying for evil against one another.
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Be moderate in order to taste the joys of life in abundance.
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The art of living well and the art of dying well are one.
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Pleasure is the first good. It is the beginning of every choice and every aversion. It is the absence of pain in the body and of troubles in the soul.
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Death is nothing to us: for that which is dissolved is without sensation and that which lacks sensation is nothing to us.
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When someone admits one and rejects another which is equally in accordance with the appearances, it is clear that he has quitted all physical explanation and descended into myth.
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