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Any device whatever by which one frees himself from the fear of others is a natural good.
Epicurus
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Epicurus
Philosopher
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More quotes by Epicurus
Haec ego non multis (scribo), sed tibi: satis enim magnum alter alteri theatrum sumus. I am writing this not to many, but to you: certainly we are a great enough audience for each other.
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Nothing is sufficient for the person who finds sufficiency too little
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Launch your boat, blessed youth, and flee at full speed from every form of culture.
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A man who causes fear cannot be free from fear.
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What men fear is not that death is annihilation but that it is not.
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Of all the means to insure happiness throughout the whole life, by far the most important is the acquisition of friends.
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The summit of pleasure is the elimination of all that gives pain.
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In a philosophical dispute, he gains most who is defeated, since he learns most.
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Luxurious food and drinks, in no way protect you from harm. Wealth beyond what is natural, is no more use than an overflowing container. Real value is not generated by theaters, and baths, perfumes or ointments, but by philosophy.
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Fortune seldom troubles the wise man. Reason has controlled his greatest and most important affairs, controls them throughout his life, and will continue to control them.
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When someone admits one and rejects another which is equally in accordance with the appearances, it is clear that he has quitted all physical explanation and descended into myth.
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Don't fear god, Don't worry about death What is good is easy to get, and What is terrible is easy to endure
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Is he able, but not willing? Then he is malevolent.
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Where I am death is not, where death is I am not.
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The term incorporeal is properly applied only to the void, which cannot act or be acted on. Since the soul can act and be acted upon, it is corporeal.
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The flesh believes that pleasure is limitless and that it requires unlimited time but the mind, understanding the end and limit of the flesh and ridding itself of fears of the future, secures a complete life and has no longer any need for unlimited time.
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I have never wished to cater to the crowd for what I know they do not approve, and what they approve I do not know.
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Why should I fear death? If I am, death is not. If death is, I am not. Why should I fear that which can only exist when I do not?
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All sensations are true pleasure is our natural goal.
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Death, the most dreaded of evils, is therefore of no concern to us for while we exist death is not present, and when death is present we no longer exist.
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