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Any device whatever by which one frees himself from the fear of others is a natural good.

Epicurus

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Epicurus
Philosopher
Epíkouros
Epikouros
Fear
Others
Good
Frees
Device
Devices
Whatever
Natural

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To eat and drink without a friend is to devour like the lion and the wolf.
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Death, the most dreaded of evils, is therefore of no concern to us for while we exist death is not present, and when death is present we no longer exist.
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Pleasure is the beginning and the end of living happily.
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What will happen to me if that which this desire seeks is achieved, and what if it is not?
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Let nothing be done in your life, which will cause you fear if it becomes known to your neighbor.
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We should look for someone to eat and drink with before looking for something to eat and drink.
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The wise man neither rejects life nor fears death... just as he does not necessarily choose the largest amount of food, but, rather, the pleasantest food, so he prefers not the longest time, but the most pleasant.
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Men, believing in myths, will always fear something terrible, everlasting punishment as certain or probable . . . Men base all these fears not on mature opinions, but on irrational fancies, that they are more disturbed by fear of the unknown than by facing facts. Peace of mind lies in being delivered from all these fears.
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The fool’s life is empty of gratitude and full of fears its course lies wholly toward the future.
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All friendship is desirable in itself, though it starts from the need of help
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If you wish to make Pythocles rich, do not add to his store of money, but subtract from his desires.
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No pleasure is evil in itself but the means by which certain pleasures are gained bring pains many times greater than the pleasures.
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The flesh believes that pleasure is limitless and that it requires unlimited time but the mind, understanding the end and limit of the flesh and ridding itself of fears of the future, secures a complete life and has no longer any need for unlimited time.
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It is impossible for someone to dispel his fears about the most important matters if he doesn't know the nature of the universe but still gives some credence to myths. So without the study of nature there is no enjoyment of pure pleasure.
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The summit of pleasure is the elimination of all that gives pain.
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A blessed and indestructible being has no trouble himself and brings no trouble upon any other being so he is free from anger and partiality, for all such things imply weakness.
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Injustice is not evil in itself, but only in the fear and apprehension that one will not escape those who have been set up to punish the offense.
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It is folly for a man to pray to the gods for that which he has the power to obtain by himself.
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Misfortune seldom intrudes upon the wise man his greatest and highest interests are directed by reason throughout the course of life.
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Justice is never anything in itself, but in the dealings of men with one another in any place whatever and at any time. It is a kind of compact not to harm or be harmed.
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