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Men are so thoughtless, nay, so mad, that some, through fear of death, force themselves to die.

Epicurus

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Epicurus
Philosopher
Epíkouros
Epikouros
Death
Men
Thoughtless
Mad
Dies
Force
Fear

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Luxurious food and drinks, in no way protect you from harm. Wealth beyond what is natural, is no more use than an overflowing container. Real value is not generated by theaters, and baths, perfumes or ointments, but by philosophy.
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The term incorporeal is properly applied only to the void, which cannot act or be acted on. Since the soul can act and be acted upon, it is corporeal.
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Let nothing be done in your life, which will cause you fear if it becomes known to your neighbor.
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The wise man who has become accustomed to necessities knows better how to share with others than how to take from them, so great a treasure of self-sufficiency has he found.
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Misfortune seldom intrudes upon the wise man his greatest and highest interests are directed by reason throughout the course of life.
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Nothing is sufficient for the person who finds sufficiency too little
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Tranquil pleasure constitutes human beings' supreme good
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Any device whatever by which one frees himself from the fear of others is a natural good.
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Let no young man delay the study of philosophy, and let no old man become weary of it for it is never too early nor too late to care for the well-being of the soul.
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Most men are in a coma when they are at rest and mad when they act.
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Without confidence, there is no friendship.
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The knowledge of sin is the beginning of salvation.
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Launch your boat, blessed youth, and flee at full speed from every form of culture.
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Death is meaningless to the living because they are living, and meaningless to the dead… because they are dead.
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There is no such thing as justice in the abstract it is merely a compact between men.
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Be moderate in order to taste the joys of life in abundance.
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There is nothing to fear from gods, There is nothing to feel in death, Good can be attained, Evil can be endured.
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The misfortune of the wise is better than the prosperity of the fool.
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When we say that pleasure is the end, we do not mean the pleasure of the profligate or that which depends on physical enjoyment--as some think who do not understand our teachings, disagree with them, or give them an evil interpretation--but by pleasure we mean the state wherein the body is free from pain and the mind from anxiety.
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To eat and drink without a friend is to devour like the lion and the wolf.
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