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What men fear is not that death is annihilation but that it is not.

Epicurus

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Epicurus
Philosopher
Epíkouros
Epikouros
Annihilation
Fear
Death
Men

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The things you really need are few and easy to come by but the things you can imagine you need are infinite, and you will never be satisfied.
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Justice is never anything in itself, but in the dealings of men with one another in any place whatever and at any time. It is a kind of compact not to harm or be harmed.
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He who doesn't find a little enough will find nothing enough.
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He who is not satisfied with a little, is satisfied with nothing .
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Pleasure is the beginning and the end of living happily. Epicurus taught: Pleasure, defined as freedom from pain, is the highest good.
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I have never wished to cater to the crowd for what I know they do not approve, and what they approve I do not know.
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Death is meaningless to the living because they are living, and meaningless to the dead… because they are dead.
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A blessed and indestructible being has no trouble himself and brings no trouble upon any other being so he is free from anger and partiality, for all such things imply weakness.
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Death is nothing to us: for after our bodies have been dissolved by death they are without sensation, and that which lacks sensation is nothing to us. And therefore a right understanding of death makes mortality enjoyable, not because it adds to an infinite span of time, but because it takes away the craving for immortality.
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We should look for someone to eat and drink with before looking for something to eat and drink.
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To be rich is not the end, but only a change, of worries.
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The summit of pleasure is the elimination of all that gives pain.
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Death, the most dreaded of evils, is therefore of no concern to us for while we exist death is not present, and when death is present we no longer exist.
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Most men are in a coma when they are at rest and mad when they act.
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The term incorporeal is properly applied only to the void, which cannot act or be acted on. Since the soul can act and be acted upon, it is corporeal.
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Is he neither able nor willing? Then why call him God?
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I was not I have been I am not I do not mind.
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Empty is the argument of the philosopher which does not relieve any human suffering.
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Why should I fear death? If I am, death is not. If death is, I am not. Why should I fear that which can only exist when I do not?
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Without confidence, there is no friendship.
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