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A man who causes fear cannot be free from fear.

Epicurus

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Epicurus
Philosopher
Epíkouros
Epikouros
Free
Fear
Cannot
Men
Causes

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The wise man neither rejects life nor fears death... just as he does not necessarily choose the largest amount of food, but, rather, the pleasantest food, so he prefers not the longest time, but the most pleasant.
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The magnitude of pleasure reaches its limit in the removal of all pain. When such pleasure is present, so long as it is uninterrupted, there is no pain either of body or of mind or of both together.
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No pleasure is evil in itself but the means by which certain pleasures are gained bring pains many times greater than the pleasures.
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He who is not satisfied with a little, is satisfied with nothing .
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The things you really need are few and easy to come by but the things you can imagine you need are infinite, and you will never be satisfied.
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What men fear is not that death is annihilation but that it is not.
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Let no young man delay the study of philosophy, and let no old man become weary of it for it is never too early nor too late to care for the well-being of the soul.
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We must, therefore, pursue the things that make for happiness, seeing that when happiness is present, we have everything but when it is absent, we do everything to possess it.
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Man was not intended by nature to live in communities and be civilized.
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Any device whatever by which one frees himself from the fear of others is a natural good.
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The fool’s life is empty of gratitude and full of fears its course lies wholly toward the future.
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In a philosophical dispute, he gains most who is defeated, since he learns most.
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Pleasure is the first good. It is the beginning of every choice and every aversion. It is the absence of pain in the body and of troubles in the soul.
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Only the just man enjoys peace of mind.
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We have been born once and there can be no second birth. Fir all eternity we shall no longer be. But you, although you are not master of tomorrow, are postponing your happiness.
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So death, the most terrifying of ills, is nothing to us, since so long as we exist, death is not with us but when death comes, then we do not exist. It does not then concern either the living or the dead, since for the former it is not, and the latter are no more.
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The summit of pleasure is the elimination of all that gives pain.
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What will happen to me if that which this desire seeks is achieved, and what if it is not?
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To be rich is not the end, but only a change, of worries.
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Tranquil pleasure constitutes human beings' supreme good
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