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Pleasure is the beginning and the end of living happily.

Epicurus

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Epicurus
Philosopher
Epíkouros
Epikouros
Beginning
Pleasure
Living
Ends
Life
Epicureanism
Refining
Happily

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Injustice is not evil in itself, but only in the fear and apprehension that one will not escape those who have been set up to punish the offense.
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When someone admits one and rejects another which is equally in accordance with the appearances, it is clear that he has quitted all physical explanation and descended into myth.
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If God listened to the prayers of men, all men would quickly have perished: for they are forever praying for evil against one another.
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Death is meaningless to the living because they are living, and meaningless to the dead… because they are dead.
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All sensations are true pleasure is our natural goal.
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So death, the most terrifying of ills, is nothing to us, since so long as we exist, death is not with us but when death comes, then we do not exist. It does not then concern either the living or the dead, since for the former it is not, and the latter are no more.
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Haec ego non multis (scribo), sed tibi: satis enim magnum alter alteri theatrum sumus. I am writing this not to many, but to you: certainly we are a great enough audience for each other.
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Let no one be slow to seek wisdom when he is young nor weary in the search of it when he has grown old. For no age is too early or too late for the health of the soul.
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When we say that pleasure is the end, we do not mean the pleasure of the profligate or that which depends on physical enjoyment--as some think who do not understand our teachings, disagree with them, or give them an evil interpretation--but by pleasure we mean the state wherein the body is free from pain and the mind from anxiety.
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It is impossible for someone to dispel his fears about the most important matters if he doesn't know the nature of the universe but still gives some credence to myths. So without the study of nature there is no enjoyment of pure pleasure.
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It is better for you to be free of fear lying upon a pallet, than to have a golden couch and a rich table and be full of trouble.
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Misfortune seldom intrudes upon the wise man his greatest and highest interests are directed by reason throughout the course of life.
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The guilty man may escape, but he cannot be sure of doing so.
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We ought to be thankful to nature for having made those things which are necessary easy to be discovered while other things that are difficult to be known are not necessary.
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Is he able, but not willing? Then he is malevolent.
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But the universe is infinite.
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All other love is extinguished by self-love beneficence, humanity, justice, philosophy, sink under it.
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A blessed and indestructible being has no trouble himself and brings no trouble upon any other being so he is free from anger and partiality, for all such things imply weakness.
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Nothing is enough for the man to whom enough is too little.
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Nothing is sufficient for the person who finds sufficiency too little
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