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Is he neither able nor willing? Then why call him God?

Epicurus

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Epicurus
Philosopher
Epíkouros
Epikouros
Able
Skeptical
Secular
Atheist
Epicurean
Atheism
Theist
Neither
Agnosticism
Willing
Omnipotence
Call
Omnipotent
Religion
Agnostic

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Man was not intended by nature to live in communities and be civilized.
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Let no one be slow to seek wisdom when he is young nor weary in the search of it when he has grown old. For no age is too early or too late for the health of the soul.
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I was not I have been I am not I do not mind.
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Death is nothing to us: for after our bodies have been dissolved by death they are without sensation, and that which lacks sensation is nothing to us. And therefore a right understanding of death makes mortality enjoyable, not because it adds to an infinite span of time, but because it takes away the craving for immortality.
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Only the just man enjoys peace of mind.
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To be rich is not the end, but only a change, of worries.
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The art of living well and the art of dying well are one.
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Death is meaningless to the living because they are living, and meaningless to the dead… because they are dead.
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There is no such thing as justice or injustice among those beasts that cannot make agreements not to injure or be injured. This is also true of those tribes that are unable or unwilling to make agreements not to injure or be injured.
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Misfortune seldom intrudes upon the wise man his greatest and highest interests are directed by reason throughout the course of life.
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Most men are in a coma when they are at rest and mad when they act.
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Do not spoil what you have by desiring what you have not.
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He who is not satisfied with a little, is satisfied with nothing .
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Nothing is sufficient for the person who finds sufficiency too little
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Is he able, but not willing? Then he is malevolent.
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Be moderate in order to taste the joys of life in abundance.
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Don't fear god, Don't worry about death What is good is easy to get, and What is terrible is easy to endure
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Being happy is knowing how to be content with little
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No pleasure is evil in itself but the means by which certain pleasures are gained bring pains many times greater than the pleasures.
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What men fear is not that death is annihilation but that it is not.
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