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Be moderate in order to taste the joys of life in abundance.

Epicurus

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Epicurus
Philosopher
Epíkouros
Epikouros
Body
Joys
Life
Moderation
Abundance
Wine
Balance
Taste
Joy
Moderate
Order
Moderates

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The fool’s life is empty of gratitude and full of fears its course lies wholly toward the future.
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Is he able, but not willing? Then he is malevolent.
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The wise man who has become accustomed to necessities knows better how to share with others than how to take from them, so great a treasure of self-sufficiency has he found.
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I was not I have been I am not I do not mind.
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It is better for you to be free of fear lying upon a pallet, than to have a golden couch and a rich table and be full of trouble.
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The term incorporeal is properly applied only to the void, which cannot act or be acted on. Since the soul can act and be acted upon, it is corporeal.
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To eat and drink without a friend is to devour like the lion and the wolf.
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All sensations are true pleasure is our natural goal.
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A man who causes fear cannot be free from fear.
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The knowledge of sin is the beginning of salvation.
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Misfortune seldom intrudes upon the wise man his greatest and highest interests are directed by reason throughout the course of life.
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Earthquakes may be brought about because wind is caught up in the earth, so the earth is dislocated in small masses and is continually shaken, and that causes it to sway.
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We have been born once and there can be no second birth. Fir all eternity we shall no longer be. But you, although you are not master of tomorrow, are postponing your happiness.
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Not what we have But what we enjoy, constitutes our abundance.
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Pleasure is the beginning and the end of living happily. Epicurus taught: Pleasure, defined as freedom from pain, is the highest good.
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We ought to be thankful to nature for having made those things which are necessary easy to be discovered while other things that are difficult to be known are not necessary.
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Death is nothing to us: for after our bodies have been dissolved by death they are without sensation, and that which lacks sensation is nothing to us. And therefore a right understanding of death makes mortality enjoyable, not because it adds to an infinite span of time, but because it takes away the craving for immortality.
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The fool, with all his other faults, has this also, he is always getting ready to live.
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Any device whatever by which one frees himself from the fear of others is a natural good.
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We must, therefore, pursue the things that make for happiness, seeing that when happiness is present, we have everything but when it is absent, we do everything to possess it.
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