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Be moderate in order to taste the joys of life in abundance.

Epicurus

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Epicurus
Philosopher
Epíkouros
Epikouros
Balance
Taste
Joy
Moderate
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Moderates
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Moderation
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More quotes by Epicurus

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It is impossible for someone to dispel his fears about the most important matters if he doesn't know the nature of the universe but still gives some credence to myths. So without the study of nature there is no enjoyment of pure pleasure.
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Nothing is enough for the man to whom enough is too little.
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The pleasant life is not produced by continual drinking and dancing, nor sexual intercourse, nor rare dishes of sea food and other delicacies of a luxurious table. On the contrary, it is produced by sober reasoning which examines the motives for every choice and avoidance, driving away beliefs which are the source of mental disturbances.
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When we say that pleasure is the end, we do not mean the pleasure of the profligate or that which depends on physical enjoyment--as some think who do not understand our teachings, disagree with them, or give them an evil interpretation--but by pleasure we mean the state wherein the body is free from pain and the mind from anxiety.
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There are infinite worlds both like and unlike this world of ours. For the atoms being infinite in number... are borne on far out into space.
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Men, believing in myths, will always fear something terrible, everlasting punishment as certain or probable . . . Men base all these fears not on mature opinions, but on irrational fancies, that they are more disturbed by fear of the unknown than by facing facts. Peace of mind lies in being delivered from all these fears.
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Don't fear god, Don't worry about death What is good is easy to get, and What is terrible is easy to endure
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The art of living well and the art of dying well are one.
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The fool’s life is empty of gratitude and full of fears its course lies wholly toward the future.
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Is he able, but not willing? Then he is malevolent.
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Virtue consisteth of three parts,--temperance, fortitude, and justice.
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The term incorporeal is properly applied only to the void, which cannot act or be acted on. Since the soul can act and be acted upon, it is corporeal.
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Justice is never anything in itself, but in the dealings of men with one another in any place whatever and at any time. It is a kind of compact not to harm or be harmed.
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Nothing is sufficient for the person who finds sufficiency too little
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Necessity is an evil but there is no necessity for continuing to live subject to necessity.
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It is possible to provide security against other ills, but as far as death is concerned, we men live in a city without walls.
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There is no such thing as justice in the abstract it is merely a compact between men.
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Is he neither able nor willing? Then why call him God?
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Let no one be slow to seek wisdom when he is young nor weary in the search of it when he has grown old. For no age is too early or too late for the health of the soul.
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Empty is the argument of the philosopher which does not relieve any human suffering.
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