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Be moderate in order to taste the joys of life in abundance.
Epicurus
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Epicurus
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More quotes by Epicurus
Pleasure is the beginning and the end of living happily. Epicurus taught: Pleasure, defined as freedom from pain, is the highest good.
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To be rich is not the end, but only a change, of worries.
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The art of living well and the art of dying well are one.
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Not what we have But what we enjoy, constitutes our abundance.
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We must, therefore, pursue the things that make for happiness, seeing that when happiness is present, we have everything but when it is absent, we do everything to possess it.
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Gratitude is a virtue that has commonly profit annexed to it.
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Pleasure is the first good. It is the beginning of every choice and every aversion. It is the absence of pain in the body and of troubles in the soul.
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Don't fear god, Don't worry about death What is good is easy to get, and What is terrible is easy to endure
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To eat and drink without a friend is to devour like the lion and the wolf.
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He who is not satisfied with a little, is satisfied with nothing .
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It is impossible for someone to dispel his fears about the most important matters if he doesn't know the nature of the universe but still gives some credence to myths. So without the study of nature there is no enjoyment of pure pleasure.
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Any man who does not think that what he has is more than ample, is an unhappy man, even if he is the master of the whole world.
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It is possible to provide security against other ills, but as far as death is concerned, we men live in a city without walls.
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In a philosophical dispute, he gains most who is defeated, since he learns most.
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Men, believing in myths, will always fear something terrible, everlasting punishment as certain or probable . . . Men base all these fears not on mature opinions, but on irrational fancies, that they are more disturbed by fear of the unknown than by facing facts. Peace of mind lies in being delivered from all these fears.
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All sensations are true pleasure is our natural goal.
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A blessed and indestructible being has no trouble himself and brings no trouble upon any other being so he is free from anger and partiality, for all such things imply weakness.
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Justice is never anything in itself, but in the dealings of men with one another in any place whatever and at any time. It is a kind of compact not to harm or be harmed.
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Is he neither able nor willing? Then why call him God?
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A man who causes fear cannot be free from fear.
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