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My garden does not whet the appetite it satisfies it. It does not provoke thirst through heedless indulgence, but slakes it by proffering its natural remedy. Amid such pleasures as these have I grown old.
Epicurus
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Epicurus
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More quotes by Epicurus
Is he able, but not willing? Then he is malevolent.
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I would rather be first in a little Iberian village than second in Rome.
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So death, the most terrifying of ills, is nothing to us, since so long as we exist, death is not with us but when death comes, then we do not exist. It does not then concern either the living or the dead, since for the former it is not, and the latter are no more.
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There is no such thing as justice in the abstract it is merely a compact between men.
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There is no such thing as justice or injustice among those beasts that cannot make agreements not to injure or be injured. This is also true of those tribes that are unable or unwilling to make agreements not to injure or be injured.
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We have been born once and there can be no second birth. Fir all eternity we shall no longer be. But you, although you are not master of tomorrow, are postponing your happiness.
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He who is not satisfied with a little, is satisfied with nothing .
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Only the just man enjoys peace of mind.
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A blessed and indestructible being has no trouble himself and brings no trouble upon any other being so he is free from anger and partiality, for all such things imply weakness.
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Nothing is enough for the man to whom enough is too little.
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Death does not concern us, because as long as we exist, death is not here. And when it does come, we no longer exist.
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All friendship is desirable in itself, though it starts from the need of help
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We ought to be thankful to nature for having made those things which are necessary easy to be discovered while other things that are difficult to be known are not necessary.
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Luxurious food and drinks, in no way protect you from harm. Wealth beyond what is natural, is no more use than an overflowing container. Real value is not generated by theaters, and baths, perfumes or ointments, but by philosophy.
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There is nothing terrible in life for the man who realizes there is nothing terrible in death.
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When someone admits one and rejects another which is equally in accordance with the appearances, it is clear that he has quitted all physical explanation and descended into myth.
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Empty is the argument of the philosopher which does not relieve any human suffering.
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As if they were our own handiwork we place a high value on our characters.
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Death, the most dreaded of evils, is therefore of no concern to us for while we exist death is not present, and when death is present we no longer exist.
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