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The fool, with all his other faults, has this also, he is always getting ready to live.

Epicurus

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Epicurus
Philosopher
Epíkouros
Epikouros
Getting
Action
Also
Live
Carpe
Always
Faults
Fool
Ready

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Is he neither able nor willing? Then why call him God?
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The misfortune of the wise is better than the prosperity of the fool.
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Men, believing in myths, will always fear something terrible, everlasting punishment as certain or probable . . . Men base all these fears not on mature opinions, but on irrational fancies, that they are more disturbed by fear of the unknown than by facing facts. Peace of mind lies in being delivered from all these fears.
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The guilty man may escape, but he cannot be sure of doing so.
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He who is not satisfied with a little, is satisfied with nothing .
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The knowledge of sin is the beginning of salvation.
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All sensations are true pleasure is our natural goal.
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Tranquil pleasure constitutes human beings' supreme good
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The wise man who has become accustomed to necessities knows better how to share with others than how to take from them, so great a treasure of self-sufficiency has he found.
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Where I am death is not, where death is I am not.
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All other love is extinguished by self-love beneficence, humanity, justice, philosophy, sink under it.
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Men are so thoughtless, nay, so mad, that some, through fear of death, force themselves to die.
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The summit of pleasure is the elimination of all that gives pain.
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Earthquakes may be brought about because wind is caught up in the earth, so the earth is dislocated in small masses and is continually shaken, and that causes it to sway.
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Necessity is an evil but there is no necessity for continuing to live subject to necessity.
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Haec ego non multis (scribo), sed tibi: satis enim magnum alter alteri theatrum sumus. I am writing this not to many, but to you: certainly we are a great enough audience for each other.
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The mind that is much elevated and insolent with prosperity, and cast down with adversity, is generally abject and base.
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Not what we have But what we enjoy, constitutes our abundance.
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The term incorporeal is properly applied only to the void, which cannot act or be acted on. Since the soul can act and be acted upon, it is corporeal.
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If you wish to make Pythocles rich, do not add to his store of money, but subtract from his desires.
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