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No pleasure is evil in itself but the means by which certain pleasures are gained bring pains many times greater than the pleasures.
Epicurus
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More quotes by Epicurus
Not what we have But what we enjoy, constitutes our abundance.
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Being happy is knowing how to be content with little
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The things you really need are few and easy to come by but the things you can imagine you need are infinite, and you will never be satisfied.
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Injustice is not evil in itself, but only in the fear and apprehension that one will not escape those who have been set up to punish the offense.
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There is nothing terrible in life for the man who realizes there is nothing terrible in death.
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Tranquil pleasure constitutes human beings' supreme good
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All other love is extinguished by self-love beneficence, humanity, justice, philosophy, sink under it.
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The magnitude of pleasure reaches its limit in the removal of all pain. When such pleasure is present, so long as it is uninterrupted, there is no pain either of body or of mind or of both together.
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Gratitude is a virtue that has commonly profit annexed to it.
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The fool, with all his other faults, has this also, he is always getting ready to live.
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We should look for someone to eat and drink with before looking for something to eat and drink.
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It is impossible for someone to dispel his fears about the most important matters if he doesn't know the nature of the universe but still gives some credence to myths. So without the study of nature there is no enjoyment of pure pleasure.
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Fortune seldom troubles the wise man. Reason has controlled his greatest and most important affairs, controls them throughout his life, and will continue to control them.
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A blessed and indestructible being has no trouble himself and brings no trouble upon any other being so he is free from anger and partiality, for all such things imply weakness.
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If God listened to the prayers of men, all men would quickly have perished: for they are forever praying for evil against one another.
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I would rather be first in a little Iberian village than second in Rome.
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Is he neither able nor willing? Then why call him God?
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We have been born once and there can be no second birth. Fir all eternity we shall no longer be. But you, although you are not master of tomorrow, are postponing your happiness.
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My garden does not whet the appetite it satisfies it. It does not provoke thirst through heedless indulgence, but slakes it by proffering its natural remedy. Amid such pleasures as these have I grown old.
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The guilty man may escape, but he cannot be sure of doing so.
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