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Tranquil pleasure constitutes human beings' supreme good

Epicurus

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Epicurus
Philosopher
Epíkouros
Epikouros
Humans
Good
Constitutes
Tranquil
Supreme
Beings
Pleasure
Happiness
Human

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Only the just man enjoys peace of mind.
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The term incorporeal is properly applied only to the void, which cannot act or be acted on. Since the soul can act and be acted upon, it is corporeal.
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Not what we have But what we enjoy, constitutes our abundance.
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Misfortune seldom intrudes upon the wise man his greatest and highest interests are directed by reason throughout the course of life.
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Death does not concern us, because as long as we exist, death is not here. And when it does come, we no longer exist.
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Men, believing in myths, will always fear something terrible, everlasting punishment as certain or probable . . . Men base all these fears not on mature opinions, but on irrational fancies, that they are more disturbed by fear of the unknown than by facing facts. Peace of mind lies in being delivered from all these fears.
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Haec ego non multis (scribo), sed tibi: satis enim magnum alter alteri theatrum sumus. I am writing this not to many, but to you: certainly we are a great enough audience for each other.
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He who is not satisfied with a little, is satisfied with nothing .
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If God listened to the prayers of men, all men would quickly have perished: for they are forever praying for evil against one another.
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Why should I fear death? If I am, death is not. If death is, I am not. Why should I fear that which can only exist when I do not?
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Don't fear god, Don't worry about death What is good is easy to get, and What is terrible is easy to endure
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I would rather be first in a little Iberian village than second in Rome.
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Nothing is sufficient for the person who finds sufficiency too little
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Let nothing be done in your life, which will cause you fear if it becomes known to your neighbor.
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Men are so thoughtless, nay, so mad, that some, through fear of death, force themselves to die.
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The flesh believes that pleasure is limitless and that it requires unlimited time but the mind, understanding the end and limit of the flesh and ridding itself of fears of the future, secures a complete life and has no longer any need for unlimited time.
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The pleasant life is not produced by continual drinking and dancing, nor sexual intercourse, nor rare dishes of sea food and other delicacies of a luxurious table. On the contrary, it is produced by sober reasoning which examines the motives for every choice and avoidance, driving away beliefs which are the source of mental disturbances.
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The guilty man may escape, but he cannot be sure of doing so.
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As if they were our own handiwork we place a high value on our characters.
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My garden does not whet the appetite it satisfies it. It does not provoke thirst through heedless indulgence, but slakes it by proffering its natural remedy. Amid such pleasures as these have I grown old.
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