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Tranquil pleasure constitutes human beings' supreme good

Epicurus

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Epicurus
Philosopher
Epíkouros
Epikouros
Tranquil
Supreme
Beings
Pleasure
Happiness
Human
Humans
Good
Constitutes

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We must, therefore, pursue the things that make for happiness, seeing that when happiness is present, we have everything but when it is absent, we do everything to possess it.
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Launch your boat, blessed youth, and flee at full speed from every form of culture.
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Men are so thoughtless, nay, so mad, that some, through fear of death, force themselves to die.
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It is possible to provide security against other ills, but as far as death is concerned, we men live in a city without walls.
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The term incorporeal is properly applied only to the void, which cannot act or be acted on. Since the soul can act and be acted upon, it is corporeal.
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Any device whatever by which one frees himself from the fear of others is a natural good.
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Haec ego non multis (scribo), sed tibi: satis enim magnum alter alteri theatrum sumus. I am writing this not to many, but to you: certainly we are a great enough audience for each other.
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The wise man neither rejects life nor fears death... just as he does not necessarily choose the largest amount of food, but, rather, the pleasantest food, so he prefers not the longest time, but the most pleasant.
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Death does not concern us, because as long as we exist, death is not here. And when it does come, we no longer exist.
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The pleasant life is not produced by continual drinking and dancing, nor sexual intercourse, nor rare dishes of sea food and other delicacies of a luxurious table. On the contrary, it is produced by sober reasoning which examines the motives for every choice and avoidance, driving away beliefs which are the source of mental disturbances.
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The things you really need are few and easy to come by but the things you can imagine you need are infinite, and you will never be satisfied.
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All other love is extinguished by self-love beneficence, humanity, justice, philosophy, sink under it.
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I would rather be first in a little Iberian village than second in Rome.
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Necessity is an evil but there is no necessity for continuing to live subject to necessity.
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Is he able, but not willing? Then he is malevolent.
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Pleasure is the beginning and the end of living happily.
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My garden does not whet the appetite it satisfies it. It does not provoke thirst through heedless indulgence, but slakes it by proffering its natural remedy. Amid such pleasures as these have I grown old.
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It is folly for a man to pray to the gods for that which he has the power to obtain by himself.
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If you wish to make Pythocles rich, do not add to his store of money, but subtract from his desires.
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Being happy is knowing how to be content with little
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