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If you wish to make Pythocles rich, do not add to his store of money, but subtract from his desires.
Epicurus
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Epicurus
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EpĂkouros
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More quotes by Epicurus
Let no young man delay the study of philosophy, and let no old man become weary of it for it is never too early nor too late to care for the well-being of the soul.
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No pleasure is evil in itself but the means by which certain pleasures are gained bring pains many times greater than the pleasures.
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It is better for you to be free of fear lying upon a pallet, than to have a golden couch and a rich table and be full of trouble.
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Justice is never anything in itself, but in the dealings of men with one another in any place whatever and at any time. It is a kind of compact not to harm or be harmed.
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Without confidence, there is no friendship.
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Death is nothing to us: for that which is dissolved is without sensation and that which lacks sensation is nothing to us.
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The summit of pleasure is the elimination of all that gives pain.
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All sensations are true pleasure is our natural goal.
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I was not I have been I am not I do not mind.
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In a philosophical dispute, he gains most who is defeated, since he learns most.
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Any man who does not think that what he has is more than ample, is an unhappy man, even if he is the master of the whole world.
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Empty is the argument of the philosopher which does not relieve any human suffering.
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Any device whatever by which one frees himself from the fear of others is a natural good.
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Nothing is enough for the man to whom enough is too little.
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Haec ego non multis (scribo), sed tibi: satis enim magnum alter alteri theatrum sumus. I am writing this not to many, but to you: certainly we are a great enough audience for each other.
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Is he neither able nor willing? Then why call him God?
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I have never wished to cater to the crowd for what I know they do not approve, and what they approve I do not know.
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Injustice is not evil in itself, but only in the fear and apprehension that one will not escape those who have been set up to punish the offense.
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There is no such thing as justice in the abstract it is merely a compact between men.
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The term incorporeal is properly applied only to the void, which cannot act or be acted on. Since the soul can act and be acted upon, it is corporeal.
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