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Empty is the argument of the philosopher which does not relieve any human suffering.

Epicurus

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Epicurus
Philosopher
Epíkouros
Epikouros
Empty
Suffering
Doe
Human
Humans
Relieve
Philosopher
Argument

More quotes by Epicurus

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Misfortune seldom intrudes upon the wise man his greatest and highest interests are directed by reason throughout the course of life.
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As if they were our own handiwork we place a high value on our characters.
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There is nothing terrible in life for the man who realizes there is nothing terrible in death.
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Fortune seldom troubles the wise man. Reason has controlled his greatest and most important affairs, controls them throughout his life, and will continue to control them.
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No pleasure is evil in itself but the means by which certain pleasures are gained bring pains many times greater than the pleasures.
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We have been born once and there can be no second birth. Fir all eternity we shall no longer be. But you, although you are not master of tomorrow, are postponing your happiness.
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Men are so thoughtless, nay, so mad, that some, through fear of death, force themselves to die.
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Why should I fear death? If I am, death is not. If death is, I am not. Why should I fear that which can only exist when I do not?
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When someone admits one and rejects another which is equally in accordance with the appearances, it is clear that he has quitted all physical explanation and descended into myth.
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Pleasure is the beginning and the end of living happily. Epicurus taught: Pleasure, defined as freedom from pain, is the highest good.
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Tranquil pleasure constitutes human beings' supreme good
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The knowledge of sin is the beginning of salvation.
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Any device whatever by which one frees himself from the fear of others is a natural good.
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Haec ego non multis (scribo), sed tibi: satis enim magnum alter alteri theatrum sumus. I am writing this not to many, but to you: certainly we are a great enough audience for each other.
Epicurus
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Launch your boat, blessed youth, and flee at full speed from every form of culture.
Epicurus
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But the universe is infinite.
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The term incorporeal is properly applied only to the void, which cannot act or be acted on. Since the soul can act and be acted upon, it is corporeal.
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Is he able, but not willing? Then he is malevolent.
Epicurus
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Be moderate in order to taste the joys of life in abundance.
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We must, therefore, pursue the things that make for happiness, seeing that when happiness is present, we have everything but when it is absent, we do everything to possess it.
Epicurus