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All friendship is desirable in itself, though it starts from the need of help

Epicurus

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Epicurus
Philosopher
Epíkouros
Epikouros
Starts
Friendship
Though
Help
Helping
Need
Needs
Desirable

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He who has peace of mind disturbs neither himself nor another.
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Man was not intended by nature to live in communities and be civilized.
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The fool’s life is empty of gratitude and full of fears its course lies wholly toward the future.
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Tranquil pleasure constitutes human beings' supreme good
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The wise man who has become accustomed to necessities knows better how to share with others than how to take from them, so great a treasure of self-sufficiency has he found.
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Death is meaningless to the living because they are living, and meaningless to the dead… because they are dead.
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I would rather be first in a little Iberian village than second in Rome.
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It is possible to provide security against other ills, but as far as death is concerned, we men live in a city without walls.
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When someone admits one and rejects another which is equally in accordance with the appearances, it is clear that he has quitted all physical explanation and descended into myth.
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Virtue consisteth of three parts,--temperance, fortitude, and justice.
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Some men spend their whole life furnishing for themselves the things proper to life without realizing that at our birth each of us was poured a mortal brew to drink.
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The summit of pleasure is the elimination of all that gives pain.
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Any man who does not think that what he has is more than ample, is an unhappy man, even if he is the master of the whole world.
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Men are so thoughtless, nay, so mad, that some, through fear of death, force themselves to die.
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All other love is extinguished by self-love beneficence, humanity, justice, philosophy, sink under it.
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The wise man neither rejects life nor fears death... just as he does not necessarily choose the largest amount of food, but, rather, the pleasantest food, so he prefers not the longest time, but the most pleasant.
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Misfortune seldom intrudes upon the wise man his greatest and highest interests are directed by reason throughout the course of life.
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Let no one be slow to seek wisdom when he is young nor weary in the search of it when he has grown old. For no age is too early or too late for the health of the soul.
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We ought to be thankful to nature for having made those things which are necessary easy to be discovered while other things that are difficult to be known are not necessary.
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So death, the most terrifying of ills, is nothing to us, since so long as we exist, death is not with us but when death comes, then we do not exist. It does not then concern either the living or the dead, since for the former it is not, and the latter are no more.
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