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To eat and drink without a friend is to devour like the lion and the wolf.

Epicurus

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Epicurus
Philosopher
Epíkouros
Epikouros
Drink
Friend
Without
Like
Devour
Wolf
Lion
Lions

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The misfortune of the wise is better than the prosperity of the fool.
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I was not I have been I am not I do not mind.
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The pleasant life is not produced by continual drinking and dancing, nor sexual intercourse, nor rare dishes of sea food and other delicacies of a luxurious table. On the contrary, it is produced by sober reasoning which examines the motives for every choice and avoidance, driving away beliefs which are the source of mental disturbances.
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Only the just man enjoys peace of mind.
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Is he able, but not willing? Then he is malevolent.
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The fool, with all his other faults, has this also, he is always getting ready to live.
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We have been born once and there can be no second birth. Fir all eternity we shall no longer be. But you, although you are not master of tomorrow, are postponing your happiness.
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A blessed and indestructible being has no trouble himself and brings no trouble upon any other being so he is free from anger and partiality, for all such things imply weakness.
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Necessity is an evil but there is no necessity for continuing to live subject to necessity.
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Gratitude is a virtue that has commonly profit annexed to it.
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Pleasure is the first good. It is the beginning of every choice and every aversion. It is the absence of pain in the body and of troubles in the soul.
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He who doesn't find a little enough will find nothing enough.
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He who has peace of mind disturbs neither himself nor another.
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Let nothing be done in your life, which will cause you fear if it becomes known to your neighbor.
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I would rather be first in a little Iberian village than second in Rome.
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A man who causes fear cannot be free from fear.
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Death is nothing to us: for after our bodies have been dissolved by death they are without sensation, and that which lacks sensation is nothing to us. And therefore a right understanding of death makes mortality enjoyable, not because it adds to an infinite span of time, but because it takes away the craving for immortality.
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So death, the most terrifying of ills, is nothing to us, since so long as we exist, death is not with us but when death comes, then we do not exist. It does not then concern either the living or the dead, since for the former it is not, and the latter are no more.
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Empty is the argument of the philosopher which does not relieve any human suffering.
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Why should I fear death? If I am, death is not. If death is, I am not. Why should I fear that which can only exist when I do not?
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