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I have never wished to cater to the crowd for what I know they do not approve, and what they approve I do not know.

Epicurus

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Epicurus
Philosopher
Epíkouros
Epikouros
Never
Cater
Approve
Wished
Popularity
Crowd
Crowds
Atheism
Epicureanism
Appreciate
Epicurean

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Death is nothing to us: for that which is dissolved is without sensation and that which lacks sensation is nothing to us.
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What will happen to me if that which this desire seeks is achieved, and what if it is not?
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A blessed and indestructible being has no trouble himself and brings no trouble upon any other being so he is free from anger and partiality, for all such things imply weakness.
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Death, the most dreaded of evils, is therefore of no concern to us for while we exist death is not present, and when death is present we no longer exist.
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If God listened to the prayers of men, all men would quickly have perished: for they are forever praying for evil against one another.
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Is he neither able nor willing? Then why call him God?
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Let no young man delay the study of philosophy, and let no old man become weary of it for it is never too early nor too late to care for the well-being of the soul.
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Men, believing in myths, will always fear something terrible, everlasting punishment as certain or probable . . . Men base all these fears not on mature opinions, but on irrational fancies, that they are more disturbed by fear of the unknown than by facing facts. Peace of mind lies in being delivered from all these fears.
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There are infinite worlds both like and unlike this world of ours. For the atoms being infinite in number... are borne on far out into space.
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There is nothing terrible in life for the man who realizes there is nothing terrible in death.
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We must, therefore, pursue the things that make for happiness, seeing that when happiness is present, we have everything but when it is absent, we do everything to possess it.
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The pleasant life is not produced by continual drinking and dancing, nor sexual intercourse, nor rare dishes of sea food and other delicacies of a luxurious table. On the contrary, it is produced by sober reasoning which examines the motives for every choice and avoidance, driving away beliefs which are the source of mental disturbances.
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A man who causes fear cannot be free from fear.
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Why should I fear death? If I am, death is not. If death is, I am not. Why should I fear that which can only exist when I do not?
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Men are so thoughtless, nay, so mad, that some, through fear of death, force themselves to die.
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He who doesn't find a little enough will find nothing enough.
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The guilty man may escape, but he cannot be sure of doing so.
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Necessity is an evil but there is no necessity for continuing to live subject to necessity.
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If you wish to make Pythocles rich, do not add to his store of money, but subtract from his desires.
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Justice is never anything in itself, but in the dealings of men with one another in any place whatever and at any time. It is a kind of compact not to harm or be harmed.
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