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Not what we have But what we enjoy, constitutes our abundance.

Epicurus

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Epicurus
Philosopher
Epíkouros
Epikouros
Wealth
Enjoy
Money
Epicureanism
Constitutes
Abundance
Philosophical
Gratitude

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Justice is never anything in itself, but in the dealings of men with one another in any place whatever and at any time. It is a kind of compact not to harm or be harmed.
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The art of living well and the art of dying well are one.
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Men are so thoughtless, nay, so mad, that some, through fear of death, force themselves to die.
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Of all the means to insure happiness throughout the whole life, by far the most important is the acquisition of friends.
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Death is nothing to us: for that which is dissolved is without sensation and that which lacks sensation is nothing to us.
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When someone admits one and rejects another which is equally in accordance with the appearances, it is clear that he has quitted all physical explanation and descended into myth.
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When we say that pleasure is the end, we do not mean the pleasure of the profligate or that which depends on physical enjoyment--as some think who do not understand our teachings, disagree with them, or give them an evil interpretation--but by pleasure we mean the state wherein the body is free from pain and the mind from anxiety.
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The misfortune of the wise is better than the prosperity of the fool.
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Without confidence, there is no friendship.
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Let nothing be done in your life, which will cause you fear if it becomes known to your neighbor.
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The fool’s life is empty of gratitude and full of fears its course lies wholly toward the future.
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Necessity is an evil but there is no necessity for continuing to live subject to necessity.
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The guilty man may escape, but he cannot be sure of doing so.
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There is nothing to fear from gods, There is nothing to feel in death, Good can be attained, Evil can be endured.
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To be rich is not the end, but only a change, of worries.
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So death, the most terrifying of ills, is nothing to us, since so long as we exist, death is not with us but when death comes, then we do not exist. It does not then concern either the living or the dead, since for the former it is not, and the latter are no more.
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Nothing is enough for the man to whom enough is too little.
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Haec ego non multis (scribo), sed tibi: satis enim magnum alter alteri theatrum sumus. I am writing this not to many, but to you: certainly we are a great enough audience for each other.
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The wise man who has become accustomed to necessities knows better how to share with others than how to take from them, so great a treasure of self-sufficiency has he found.
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All friendship is desirable in itself, though it starts from the need of help
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