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A soul that makes virtue its companion is like an over-flowing well, for it is clean and pellucid, sweet and wholesome, open to all, rich, blameless and indestructible.
Epictetus
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Epictetus
Philosopher
Epictetus of Hierapolis
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More quotes by Epictetus
Freedom is not procured by a full enjoyment of what is desired, but by controlling the desire.
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Appearances to the mind are of four kinds. Things either are what they appear to be or they neither are, nor appear to be or they are, and do not appear to be or they are not, and yet appear to be. Rightly to aim in all these cases is the wise man's task.
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It is not my place in society that makes me well off, but my judgements, and these I can carry with me... These alone are my own and cannot be taken away.
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You have been given your own work to do. Get to it right now, do your best at it, and don't be concerned with who is watching you. Create your own merit.
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You may fetter my leg, but Zeus himself cannot get the better of my free will.
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Events do not just happen, but arrive by appointment.
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No living being is held by anything so strongly as by its own needs. Whatever therefore appears a hindrance to these, be it brother, or father, or child, or mistress, or friend, is hated, abhorred, execrated.
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People are not disturbed by things, but by the view they take of them.
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There is only one way to happiness and that is to cease worrying about things which are beyond the power of our will.
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Shall I show you the sinews of a philosopher? What sinews are those? - A will undisappointed evils avoided powers daily exercised careful resolutions unerring decisions.
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You can be invincible, if you enter into no contest in which it is not in your power to conquer.
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If we are not stupid or insincere when we say that the good or ill of man lies within his own will, and that all beside is nothing to us, why are we still troubled?
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Nothing truly stops you. Nothing truly holds you back. For your own will is always within your control.
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Pain or pleasure? I say pleasure.
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In a word, neither death, nor exile, nor pain, nor anything of this kind is the real cause of our doing or not doing any action, but our inward opinions and principles.
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I am not eternity, but a man a part of the whole, as an hour is of the day.
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Whoever does not regard what he has as most ample wealth, is unhappy, though he be master of the world.
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To adorn our characters by the charm of an amiable nature shows at once a lover of beauty and a lover of man.
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If virtue promises happiness, prosperity and peace, then progress in virtue is progress in each of these for to whatever point the perfection of anything brings us, progress is always an approach toward it.
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The appearance of things to the mind is the standard of every action to man.
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