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If what the philosophers say be true, that all men's actions proceed from one source that as they assent from a persuasion that a thing is so, and dissent from a persuasion that it is not, and suspend their judgment from a persuasion that it is uncertain, so likewise they seek a thing from a persuasion that it is for their advantage.

Epictetus

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Epictetus
Philosopher
Epictetus of Hierapolis
Seek
Likewise
Judgment
Proceed
Advantage
Dissent
Source
Persuasion
Action
Philosophers
True
Uncertain
Thing
Philosopher
Assent
Men
Actions
Suspend

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It is my business, to manage carefully and dexterously whatever happens
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To adorn our characters by the charm of an amiable nature shows at once a lover of beauty and a lover of man.
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There is but one way to tranquility of mind and happiness, and that is to account no external things thine own, but to commit all to God.
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And have you not received faculties which will enable you to bear all that happens to you? Have you not received greatness of spirit? Have you not received courage? Have you not received endurance?
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When one maintains his proper attitude in life, he does not long after externals.
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He who laughs at himself never runs out of things to laugh at.
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You may be always victorious if you will never enter into any contest where the issue does not wholly depend upon yourself.
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Pleasure, like a kind of bait, is thrown before everything which is really bad, and easily allures greedy souls to the hook of perdition.
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Bear in mind that you should conduct yourself in life as at a feast.
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It’s time to stop being vague. If you wish to be an extraordinary person, if you wish to be wise, then you should explicitly identify the kind of person you aspire to become.
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Dare to look up to God and say, Deal with me in the future as Thou wilt I am of the same mind as Thou art I am Thine I refuse nothing that pleases Thee lead me where Thou wilt clothe me in any dress Thou choosest.
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If you desire to be good, begin by believing that you are wicked.
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I laugh at those who think they can damage me. They do not know who I am, they do not know what I think, they cannot even touch the things which are really mine and with which I live.
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Truth is a thing immortal and perpetual, and it gives to us a beauty that fades not away in time, nor does it take away the freedom of speech which proceeds from justice but it gives to us the knowledge of what is just and lawful, separating from them the unjust and refuting them.
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Happiness and personal fulfillment are the natural consequences of doing the right thing.
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Remember that you are but an actor, acting whatever part the Master has ordained. It may be short or it may be long. If he wishes you to represent a poor man, do so heartily if a cripple, or a magistrate, or a private man, in each case act your part with honor.
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What hurts this person is not the occurrence itself, for another person might not feel oppressed by this situation at all. What is hurting this person is the response he or she has uncritically adopted. It is not a demonstration of kindness or friendship to the people we care about to join them in indulging in wrongheaded, negative feelings.
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I have to die. If it is now, well then I die now if later, then now I will take my lunch, since the hour for lunch has arrived - and dying I will tend to later.
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It has been ordained that there be summer and winter, abundance and dearth, virtue and vice, and all such opposites for the harmony of the whole, and (Zeus) has given each of us a body, property, and companions.
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If I can acquire money and also keep myself modest and faithful and magnanimous, point out the way, and I will acquire it.
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