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If I can acquire money and also keep myself modest and faithful and magnanimous, point out the way, and I will acquire it.
Epictetus
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Epictetus
Philosopher
Epictetus of Hierapolis
Way
Magnanimous
Modest
Acquire
Faithful
Point
Keep
Money
Also
More quotes by Epictetus
It is better to die of hunger having lived without grief and fear, than to live with a troubled spirit, amid abundance
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What really frightens and dismays us is not external events themselves, but the way in which we think about them. It is not things that disturb us, but our interpretation of their significance.
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What is death? A scary mask. Take it off-see, it doesn't bite.
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Wherever I go it will be well with me, for it was well with me here, not on account of the place, but of my judgments which I shall carry away with me, for no one can deprive me of these on the contrary, they alone are my property, and cannot be taken away, and to possess them suffices me wherever I am or whatever I do.
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Fortify yourself with contentment, for this is an impregnable fortress.
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There are some things which men confess with ease, and others with difficulty.
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If you want to improve, be content to be thought foolish and stupid.
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Survey and test a prospective action before undertaking it. Before you proceed, step back and look at the big picture, lest you act rashly on raw impulse.
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When we name things correctly, we comprehend them correctly, without adding information or judgements that aren't there. Does someone bathe quickly? Don't say be bathes poorly, but quickly. Name the situation as it is, don't filter it through your judgments. Give your assent only to that which is actually true.
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Confidence in nonsense is a requirement for the creative process.
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Appearances to the mind are of four kinds. Things either are what they appear to be or they neither are, nor appear to be or they are, and do not appear to be or they are not, and yet appear to be. Rightly to aim in all these cases is the wise man's task.
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If a man is unhappy, remember that his unhappiness is his own fault, for God made all men to be happy.
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In order to please others, we loose our hold on our life's purpose.
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The essence of good and evil is a certain disposition of the will.
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If what the philosophers say be true, that all men's actions proceed from one source that as they assent from a persuasion that a thing is so, and dissent from a persuasion that it is not, and suspend their judgment from a persuasion that it is uncertain, so likewise they seek a thing from a persuasion that it is for their advantage.
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