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Envy is the antagonist of the fortunate.
Epictetus
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Epictetus
Philosopher
Epictetus of Hierapolis
Antagonist
Envy
Fortunate
More quotes by Epictetus
Contentment, as it is a short road and pleasant, has great delight and little trouble.
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Don’t consent to be hurt and you won’t be hurt – this is a choice over which you have control
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Appearances to the mind are of four kinds. Things either are what they appear to be or they neither are, nor appear to be or they are, and do not appear to be or they are not, and yet appear to be. Rightly to aim in all these cases is the wise man's task.
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Know you not that a good man does nothing for appearance sake, but for the sake of having done right?
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Don't regard what anyone says of you, for this, after all, is no concern of yours.
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Wish that everything should come about just as it does.
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A thing either is what it appears to be or it is not, but yet appears to be or it is, but does not appear to be or it is not, and does not appear to be.
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When a man is proud because he can understand and explain the writings of Chrysippus, say to yourself, 'if Chrysippus had not written obscurely, this man would have had nothing to be proud of.'
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To live a life of virtue, you have to become consistent, even when it isn't convenient, comfortable, or easy.
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You may be always victorious if you will never enter into any contest where the issue does not wholly depend upon yourself.
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What disturbs people's minds are not events but their judgments on events.
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No living being is held by anything so strongly as by its own needs. Whatever therefore appears a hindrance to these, be it brother, or father, or child, or mistress, or friend, is hated, abhorred, execrated.
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The Beginning of Philosophy is a Consciousness of your own Weakness and inability in necessary things.
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The essence of good and evil is a certain disposition of the will.
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Any person capable of angering you becomes your master he can anger you only when you permit yourself to be disturbed by him.
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Men are not worried by things, but by their ideas about things. When we meet with difficulties, become anxious or troubled, let us not blame others, but rather ourselves. That is: our ideas about things.
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Happiness is an equivalent for all troublesome things.
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It is the nature of the wise to resist pleasures, but the foolish to be a slave to them.
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Have the wisdom to know what cannot be changed, and the strength to change what can.
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The appearance of things to the mind is the standard of every action to man.
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