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If we are not stupid or insincere when we say that the good or ill of man lies within his own will, and that all beside is nothing to us, why are we still troubled?
Epictetus
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Epictetus
Philosopher
Epictetus of Hierapolis
Nothing
Beside
Good
Ill
Men
Lies
Stupid
Within
Lying
Stills
Insincere
Still
Troubled
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The wise realize that some things are within their control, and most things are not. They learn early on to distinguish between what they can and can't regulate.
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It is the part of an uneducated person to blame others where he himself fares ill to blame himself is the part of one whose education has begun to blame neither another nor his own self is the part of one whose education is already complete.
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If your heart is quite set upon a crown, make and put on one of roses, for it will make the prettier appearance.
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Difficulty shows what men are. Therefore when a difficulty falls upon you, remember that God, like a trainer of wrestlers, has matched you with a rough young man. Why? So that you may become an Olympic conqueror but it is not accomplished without sweat.
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What hurts this person is not the occurrence itself, for another person might not feel oppressed by this situation at all. What is hurting this person is the response he or she has uncritically adopted. It is not a demonstration of kindness or friendship to the people we care about to join them in indulging in wrongheaded, negative feelings.
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If you want to improve, be content to be thought foolish and stupid.
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Never say of anything I have lost it, only say that I have given it back.
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Freedom and happiness are won by disregarding things that lie beyond our control.
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Your master is he who controls that on which you have set your heart or wish to avoid.
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What concerns me is not the way things are, but rather the way people think things are.
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When a youth was giving himself airs in the Theatre and saying, 'I am wise, for I have conversed with many wise men,' Epictetus replied, 'I too have conversed with many rich men, yet I am not rich!’.
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He who exercises wisdom exercises the knowledge which is about God.
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Fortify yourself with contentment, for this is an impregnable fortress.
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On the occasion of every accident that befalls you, remember to turn to yourself and inquire what power you have for turning it to use.
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Be free from grief not through insensibility like the irrational animals, nor through want of thought like the foolish, but like a man of virtue by having reason as the consolation of grief.
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