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In order to please others, we loose our hold on our life's purpose.

Epictetus

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Epictetus
Philosopher
Epictetus of Hierapolis
Please
Hold
Purpose
Others
Order
Life
Loose

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Here is the beginning of philosophy: a recognition of the conflicts between men, a search for their cause, a condemnation of mere opinion .. . and the discovery of a standard of judgement.
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Every place is safe to him who lives with justice.
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Every difficulty in life presents us with an opportunity to turn inward and to invoke our own submerged inner resources. The trials we endure can and should introduce us to our strengths.
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Men are not afraid of things, but of how they view them.
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What hurts this person is not the occurrence itself, for another person might not feel oppressed by this situation at all. What is hurting this person is the response he or she has uncritically adopted. It is not a demonstration of kindness or friendship to the people we care about to join them in indulging in wrongheaded, negative feelings.
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He who laughs at himself never runs out of things to laugh at.
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To a reasonable creature, that alone is insupportable which is unreasonable but everything reasonable may be supported.
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Every habit and faculty is preserved and increased by correspondent actions, as the habit of walking, by walking of running, by running.
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What is learned without pleasure is forgotten without remorse.
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Progress is not achieved by luck or accident, but by working on yourself daily.
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Be careful to leave your sons well instructed rather than rich, for the hopes of the instructed are better than the wealth of the ignorant.
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Asked, Who is the rich man? Epictetus replied, �He who is content.
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We all dread a bodily paralysis, and would make use of every contrivance to avoid it but none of us is troubled about a paralysis of the soul.
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When you have decided that a thing ought to be done and are doing it, never avoid bein seen doing it, though many shall form an unfavorable opinion about it. For if it is not right to do it, avoid doing the thing but if it is right, why are you afraid of those who shall find fault wrongly?
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Silence is safer than speech.
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You can be happy if you know this secret: Some things are within your power to control and some things are not.
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In a word, neither death, nor exile, nor pain, nor anything of this kind is the real cause of our doing or not doing any action, but our inward opinions and principles.
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The two powers which in my opinion constitute a wise man are those of bearing and forbearing.
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When a youth was giving himself airs in the Theatre and saying, 'I am wise, for I have conversed with many wise men,' Epictetus replied, 'I too have conversed with many rich men, yet I am not rich!’.
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No man is able to make progress when he is wavering between opposite things.
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