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We can't control the impressions others form about us, and the effort to do so only debases our character.
Epictetus
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Epictetus
Philosopher
Epictetus of Hierapolis
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Theft
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More quotes by Epictetus
Our duties naturally emerge form such fundamental relations as our families, neighborhoods, workplaces, our state or nation. Make it your regular habit to consider your roles-parent, child, neighbor, citizen, leader-and the natural duties that arise from them. Once you know who you are and to whom you are linked, you will know what to do.
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The appearance of things to the mind is the standard of every action to man.
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You lose only the things you have
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Unless we place our religion and our treasure in the same thing, religion will always be sacrificed.
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Imagine for yourself a character, a model personality, whose example you determine to follow, in private as well as in public.
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If we are not stupid or insincere when we say that the good or ill of man lies within his own will, and that all beside is nothing to us, why are we still troubled?
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It is the nature of the wise to resist pleasures, but the foolish to be a slave to them.
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Whenever you are angry, be assured that it is not only a present evil, but that you have increased a habit.
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Don't be concerned with other people's impressions of you. They are dazzled and deluded by appearances. Stick with your purpose. This alone will strengthen your will and give your life coherence.
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Bear in mind that you should conduct yourself in life as at a feast.
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The cause of all human evils is the not being able to apply general principles to special cases.
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There are some things which men confess with ease, and others with difficulty.
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Don't regard what anyone says of you, for this, after all, is no concern of yours.
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Envy is the antagonist of the fortunate.
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The wise realize that some things are within their control, and most things are not. They learn early on to distinguish between what they can and can't regulate.
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The world turns aside to let any man pass who knows where he is going.
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What hurts this person is not the occurrence itself, for another person might not feel oppressed by this situation at all. What is hurting this person is the response he or she has uncritically adopted. It is not a demonstration of kindness or friendship to the people we care about to join them in indulging in wrongheaded, negative feelings.
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As it is pleasant to see the sea from the land, so it is pleasant for him who has escaped from troubles to think of them.
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It is impossible for a man to learn what he thinks he already knows.
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Never call yourself a philosopher, nor talk a great deal among the unlearned about theorems, but act conformably to them. Thus, at an entertainment, don't talk how persons ought to eat, but eat as you ought. For remember that in this manner Socrates also universally avoided all ostentation.
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