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Getting distracted by trifles is the easiest thing in the world… Focus on your main duty

Epictetus

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Epictetus
Philosopher
Epictetus of Hierapolis
Distracted
Main
Motivational
Duty
Focus
Getting
Thing
Trifles
World
Easiest

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What disturbs and alarms man are not the things, but his opinions and fancies about the things.
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He is free who lives as he wishes to live who is neither subject to compulsion nor to hindrance, nor to force whose movements to action are not impeded, whose desires attain their purpose, and who does not fall into that which he would avoid.
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It is not events that disturb the minds of men, but the view they take of them.
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We should do everything both cautiously and confidently at the same time.
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Opportunity beckons more surely when misfortune comes upon a person than it ever does when that person is riding the crest of a wave of success. It sharpens a person's wits, if that person will let it, enabling him or her to see more clearly and evaluate situations with a more knowledgeable judgment.
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As it is pleasant to see the sea from the land, so it is pleasant for him who has escaped from troubles to think of them.
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What hurts this person is not the occurrence itself, for another person might not feel oppressed by this situation at all. What is hurting this person is the response he or she has uncritically adopted. It is not a demonstration of kindness or friendship to the people we care about to join them in indulging in wrongheaded, negative feelings.
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Bid a singer in a chorus, Know Thyself and will he not turn for the knowledge to the others, his fellows in the chorus, and to his harmony with them?
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Whoever does not regard what he has as most ample wealth, is unhappy, though he be master of the world.
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If you desire to be good, begin by believing that you are wicked.
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A half-hearted spirit has no power. Tentative efforts lead to tentative outcomes. Average people enter into their endeavors headlong and without care.
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Some things are up to us [eph' hêmin] and some things are not up to us. Our opinions are up to us, and our impulses, desires, aversions–in short, whatever is our own doing. Our bodies are not up to us, nor are our possessions, our reputations, or our public offices, or, that is, whatever is not our own doing.
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The essence of good and evil is a certain disposition of the will.
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A thing either is what it appears to be or it is not, but yet appears to be or it is, but does not appear to be or it is not, and does not appear to be.
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Don’t consent to be hurt and you won’t be hurt – this is a choice over which you have control
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If we are not stupid or insincere when we say that the good or ill of man lies within his own will, and that all beside is nothing to us, why are we still troubled?
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Make it your business to draw out the best in others by being an exemplar yourself.
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Give yourself fully to your endeavors. Decide to construct your character through excellent actions and determine to pay the price of a worthy goal. The trials you encounter will introduce you to your strengths.
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The soul's impurity consists in bad judgements, and purification consists in producing in it right judgements, and the pure soul is one which has right judgements, for this alone is proof against confusion and pollution in its functions.
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No greater thing is created suddenly, any more than a bunch of grapes or a fig. If you tell me that you desire a fig, I answer you that there must be time. Let it first blossom, then bear fruit, then ripen.
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