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Bear in mind that you should conduct yourself in life as at a feast.
Epictetus
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Epictetus
Philosopher
Epictetus of Hierapolis
Food
Passion
Mind
Feast
Life
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Conduct
Cooking
Bear
Bears
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Do not laugh much or often or unrestrainedly.
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No living being is held by anything so strongly as its own needs.
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The soul's impurity consists in bad judgements, and purification consists in producing in it right judgements, and the pure soul is one which has right judgements, for this alone is proof against confusion and pollution in its functions.
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Appearances to the mind are of four kinds. Things either are what they appear to be or they neither are, nor appear to be or they are, and do not appear to be or they are not, and yet appear to be. Rightly to aim in all these cases is the wise man's task.
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No man is disturbed by things, but by his opinion about things.
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Every difficulty in life presents us with an opportunity to turn inward and to invoke our own submerged inner resources. The trials we endure can and should introduce us to our strengths.
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Have the wisdom to know what cannot be changed, and the strength to change what can.
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Truth is a thing immortal and perpetual, and it gives to us a beauty that fades not away in time, nor does it take away the freedom of speech which proceeds from justice but it gives to us the knowledge of what is just and lawful, separating from them the unjust and refuting them.
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All religions must be tolerated for every man must get to heaven in his own way.
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What disturbs and alarms man are not the things, but his opinions and fancies about the things.
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Ask yourself, How are my thoughts, words and deeds affecting my friends, my spouse, my neighbour, my child, my employer, my subordinates, my fellow citizens?
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If you want to improve, be content to be thought foolish and stupid.
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As it is pleasant to see the sea from the land, so it is pleasant for him who has escaped from troubles to think of them.
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Do not so much be ashamed of that disgrace which proceeds from men's opinion as fly from that which comes from the truth.
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In order to please others, we loose our hold on our life's purpose.
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When one maintains his proper attitude in life, he does not long after externals.
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We have two ears and one mouth so that we can listen twice as much as we speak.
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It is hard to combine and unite these two qualities, the carefulness of one who is affected by circumstances, and the intrepidity of one who heeds them not. But it is not impossible: else were happiness also impossible.
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Try not to react merely in the moment. Pull back from the situation. Take a wider view. Compose yourself.
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Be free from grief not through insensibility like the irrational animals, nor through want of thought like the foolish, but like a man of virtue by having reason as the consolation of grief.
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