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You bear God within you, poor wretch, and know it not.

Epictetus

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Epictetus
Philosopher
Epictetus of Hierapolis
Poor
Wretch
Bear
Bears
Within
Religious

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The soul's impurity consists in bad judgements, and purification consists in producing in it right judgements, and the pure soul is one which has right judgements, for this alone is proof against confusion and pollution in its functions.
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If your heart is quite set upon a crown, make and put on one of roses, for it will make the prettier appearance.
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Contentment, as it is a short road and pleasant, has great delight and little trouble.
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Since it is Reason which shapes and regulates all other things, it ought not itself to be left in disorder.
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Some things are in our control and others not. Things in our control are opinion, pursuit, desire, aversion, and, in a word, whatever are our own actions. Things not in our control are body, property, reputation, command, and, in one word, whatever are not our own actions.
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Freedom and slavery, the one is the name of virtue, and the other of vice, and both are acts of the will.
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No man is able to make progress when he is wavering between opposite things.
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Give me by all means the shorter and nobler life, instead of one that is longer but of less account!
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It is better to die of hunger having lived without grief and fear, than to live with a troubled spirit, amid abundance
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Happiness is an equivalent for all troublesome things.
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There are some things which men confess with ease, and others with difficulty.
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What is a child? Ignorance. What is a child? Want of instruction.
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Be free from grief not through insensibility like the irrational animals, nor through want of thought like the foolish, but like a man of virtue by having reason as the consolation of grief.
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A half-hearted spirit has no power. Tentative efforts lead to tentative outcomes. Average people enter into their endeavors headlong and without care.
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What disturbs people's minds are not events but their judgments on events.
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Let thy speech of God be renewed day by day, aye, rather than thy meat and drink.
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Men are not worried by things, but by their ideas about things. When we meet with difficulties, become anxious or troubled, let us not blame others, but rather ourselves. That is: our ideas about things.
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Unremarkable lives are marked by the fear of not looking capable when trying something new.
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The essence of good and evil is a certain disposition of the will.
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No living being is held by anything so strongly as by its own needs. Whatever therefore appears a hindrance to these, be it brother, or father, or child, or mistress, or friend, is hated, abhorred, execrated.
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