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When you let go of your attention for a little while, do not think you may recover it whenever you please.
Epictetus
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Epictetus
Philosopher
Epictetus of Hierapolis
Attention
Spiritual
Littles
May
Little
Recover
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Spirituality
Thinking
Whenever
Please
More quotes by Epictetus
Man is not worried by real problems so much as by his imagined anxieties about real problems
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To a reasonable creature, that alone is insupportable which is unreasonable but everything reasonable may be supported.
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Renew every day your conversation with God: Do this even in preference to eating. Think more often of God than you breathe.
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In a word, neither death, nor exile, nor pain, nor anything of this kind is the real cause of our doing or not doing any action, but our inward opinions and principles.
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If you want to improve, be content to be thought foolish and stupid.
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-….when things seem to have reached that stage, merely say “I won’t play any longer”, and take your departure but if you stay, stop lamenting.
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The best place to get help is from yourself.
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An ignorant person is inclined to blame others for his own misfortune. To blame oneself is proof of progress. But the wise man never has to blame another or himself.
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As you think, so you become.....Our busy minds are forever jumping to conclusions, manufacturing and interpreting signs that aren't there.
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It is better to die of hunger having lived without grief and fear, than to live with a troubled spirit, amid abundance
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It is difficulties that show what men are. For the future, in case of any difficulty, remember that God, like a gymnastic trainer, has pitted you against a rough antagonist. For what end? That you may be an Olympic conqueror and this cannot be without toil.
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O slavish man! will you not bear with your own brother, who has God for his Father, as being a son from the same stock, and of the same high descent? But if you chance to be placed in some superior station, will you presently set yourself up for a tyrant?
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Why, do you not know, then, that the origin of all human evils, and of baseness, and cowardice, is not death, but rather the fear of death?
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The origin of sorrow is this: to wish for something that does not come to pass.
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Embrace reality. Think about what delights you - the small luxuries on which you depend, the people whom you cherish most. But remember that they have their own distinct character, which is quite a separate matter from how we happen to regard them.
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Learn to distinguish what you can and can't control. Within our control are our own opinions, aspirations, desires and the things that repel us. They are directly subject to our influence.
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It were no slight attainment could we merely fulfil what the nature of man implies.
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When a man is proud because he can understand and explain the writings of Chrysippus, say to yourself, 'if Chrysippus had not written obscurely, this man would have had nothing to be proud of.'
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Bear in mind that you should conduct yourself in life as at a feast.
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By accepting life's limits and inevitabilities and working with them rather than fighting them, we become free.
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