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If you do not wish to be prone to anger, do not feed the habit give it nothing which may tend to its increase.
Epictetus
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Epictetus
Philosopher
Epictetus of Hierapolis
May
Rage
Nothing
Tend
Giving
Anger
Increase
Angry
Habit
Wish
Prone
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You bear God within you, poor wretch, and know it not.
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It’s time to stop being vague. If you wish to be an extraordinary person, if you wish to be wise, then you should explicitly identify the kind of person you aspire to become.
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Difficulty shows what men are. Therefore when a difficulty falls upon you, remember that God, like a trainer of wrestlers, has matched you with a rough young man. Why? So that you may become an Olympic conqueror but it is not accomplished without sweat.
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As in walking it is your great care not to run your foot upon a nail, or to tread awry, and strain your leg so let it be in all the affairs of human life, not to hurt your mind or offend your judgment. And this rule, if observed carefully in all your deportment, will be a mighty security to you in your undertakings.
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What is death? A scary mask. Take it off-see, it doesn't bite.
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To know that you do not know and to be willing to admit that you do not know without sheepishly apologizing is real strength and sets the stage for learning and progress in any endeavor.
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-….when things seem to have reached that stage, merely say “I won’t play any longer”, and take your departure but if you stay, stop lamenting.
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Men are not worried by things, but by their ideas about things. When we meet with difficulties, become anxious or troubled, let us not blame others, but rather ourselves. That is: our ideas about things.
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If you wish to write, write.
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Men are disturbed not by the things that happen, but by their opinion of the things that happen.
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Survey and test a prospective action before undertaking it. Before you proceed, step back and look at the big picture, lest you act rashly on raw impulse.
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With ills unending strives the putter off.
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Any one thing in the creation is sufficient to demonstrate a Providence to a humble and grateful mind.
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Wherever I go it will be well with me, for it was well with me here, not on account of the place, but of my judgments which I shall carry away with me, for no one can deprive me of these on the contrary, they alone are my property, and cannot be taken away, and to possess them suffices me wherever I am or whatever I do.
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When you have decided that a thing ought to be done and are doing it, never avoid bein seen doing it, though many shall form an unfavorable opinion about it. For if it is not right to do it, avoid doing the thing but if it is right, why are you afraid of those who shall find fault wrongly?
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When something happens, the only thing in your power is your attitude toward it. It is not the things that disturb us, but our interpretation of their significance. Things and people are not what we wish them to be nor are they what they seem to be. They are what they are.
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No living being is held by anything so strongly as by its own needs. Whatever therefore appears a hindrance to these, be it brother, or father, or child, or mistress, or friend, is hated, abhorred, execrated.
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It is impossible for a man to learn what he thinks he already knows.
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It were no slight attainment could we merely fulfil what the nature of man implies.
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Why, do you not know, then, that the origin of all human evils, and of baseness, and cowardice, is not death, but rather the fear of death?
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