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Any person capable of angering you becomes your master he can anger you only when you permit yourself to be disturbed by him.
Epictetus
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Epictetus
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Epictetus of Hierapolis
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Wealth consists not in having great possessions, but in having few wants.
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In a word, neither death, nor exile, nor pain, nor anything of this kind is the real cause of our doing or not doing any action, but our inward opinions and principles.
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Whenever you are angry, be assured that it is not only a present evil, but that you have increased a habit.
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What is it to be a philosopher? Is it not to be prepared against events?
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Keep your attention focused entirely on what is truly your own concern, and be clear that what belongs to others is their business and none of yours.
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Seek not good from without seek it within yourselves, or you will never find it.
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The soul's impurity consists in bad judgements, and purification consists in producing in it right judgements, and the pure soul is one which has right judgements, for this alone is proof against confusion and pollution in its functions.
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Any one thing in the creation is sufficient to demonstrate a Providence to a humble and grateful mind.
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Let no man think that he is loved by any who loveth none.
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What really frightens and dismays us is not external events themselves, but the way in which we think about them. It is not things that disturb us, but our interpretation of their significance.
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Don't explain your philosophy. Embody it.
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Men are not afraid of things, but of how they view them.
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Don't demand or expect that events happen as you would wish them do. Accept events as they actually happen. That way, peace is possible.
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Be careful whom you associate with. It is human to imitate the habits of those with whom we interact. We inadvertently adopt their interests, their opinions, their values, and their habit of interpreting events.
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Ask yourself: Does this appearance (of events) concern the things that are within my own control or those that are not? If it concerns anything outside your control, train yourself not to worry about it.
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You may fetter my leg, but Zeus himself cannot get the better of my free will.
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When you let go of your attention for a little while, do not think you may recover it whenever you please.
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It were no slight attainment could we merely fulfil what the nature of man implies.
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When you close your doors, and make darkness within, remember never to say that you are alone, for you are not alone nay, God is within, and your genius is within. And what need have they of light to see what you are doing?
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Unremarkable lives are marked by the fear of not looking capable when trying something new.
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