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There is but one way to tranquility of mind and happiness, and that is to account no external things thine own, but to commit all to God.
Epictetus
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Epictetus
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Epictetus of Hierapolis
Happiness
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More quotes by Epictetus
Whoever does not regard what he has as most ample wealth, is unhappy, though he be master of the world.
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A man that seeks truth and loves it must be reckoned precious to any human society.
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No living being is held by anything so strongly as its own needs.
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There is nothing good or evil save in the will.
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You are but an appearance, and not absolutely the thing you appear to be.
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Freedom isn't the right or ability to do whatever you please. Freedom comes from understanding the limits of our own power and the inherent limits set in place by nature. By accepting life's limits and inevitabilities and working with them rather than fighting them, you become truly free.
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Give me by all means the shorter and nobler life, instead of one that is longer but of less account!
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If someone irritates you, it is only your own response that is irritating you. Therefore, when anyone seems to be provoking you, remember that it is only your judgment of the incident that provokes you. -
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We cannot choose our external circumstances, but we can always choose how we respond to them.
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Try not to react merely in the moment. Pull back from the situation. Take a wider view. Compose yourself.
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It is the sign of a dull mind to dwell upon the cares of the body, to prolong exercise, eating and drinking and other bodily functions. These things are best done by the way all your attention must be given to the mind.
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Embrace reality. Think about what delights you - the small luxuries on which you depend, the people whom you cherish most. But remember that they have their own distinct character, which is quite a separate matter from how we happen to regard them.
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I am not eternity, but a man a part of the whole, as an hour is of the day.
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Some things are up to us [eph' hêmin] and some things are not up to us. Our opinions are up to us, and our impulses, desires, aversions–in short, whatever is our own doing. Our bodies are not up to us, nor are our possessions, our reputations, or our public offices, or, that is, whatever is not our own doing.
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Any person capable of angering you becomes your master.
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The universe is but one great city, full of beloved ones, divine and human, by nature endeared to each other.
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Since it is Reason which shapes and regulates all other things, it ought not itself to be left in disorder.
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Other people's views and troubles can be contagious. Don't sabotage yourself by unwittingly adopting negative, unproductive attitudes through your associations with others.
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A thing either is what it appears to be or it is not, but yet appears to be or it is, but does not appear to be or it is not, and does not appear to be.
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We all dread a bodily paralysis, and would make use of every contrivance to avoid it but none of us is troubled about a paralysis of the soul.
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