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There is nothing good or evil save in the will.

Epictetus

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Epictetus
Philosopher
Epictetus of Hierapolis
Vengeance
Philosophical
Morality
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Religion
Evil
Nothing
Good

More quotes by Epictetus

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It is difficulties that show what men are. For the future, in case of any difficulty, remember that God, like a gymnastic trainer, has pitted you against a rough antagonist. For what end? That you may be an Olympic conqueror and this cannot be without toil.
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Confidence in nonsense is a requirement for the creative process.
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It were no slight attainment could we merely fulfil what the nature of man implies.
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Practice yourself, for heaven's sake, in little things, and thence proceed to greater.
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It is a mark of a mean capacity to spend much time on the things which concern the body, such as much exercise, much eating, much drinking, much easing of the body, much copulation. But these things should be done as subordinate things: and let all your care be directed to the mind.
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Within our control are our own opinions, aspirations, and desires and the demons that distract us from these goals. Outside of our control are such things as what kind of body we have, whether or not we are born into wealth, and how we are regarded by others.
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We all dread a bodily paralysis, and would make use of every contrivance to avoid it but none of us is troubled about a paralysis of the soul.
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Nothing truly stops you. Nothing truly holds you back. For your own will is always within your control.
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I am not eternity, but a man a part of the whole, as an hour is of the day.
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Survey and test a prospective action before undertaking it. Before you proceed, step back and look at the big picture, lest you act rashly on raw impulse.
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Dare to look up to God and say, Deal with me in the future as Thou wilt I am of the same mind as Thou art I am Thine I refuse nothing that pleases Thee lead me where Thou wilt clothe me in any dress Thou choosest.
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Appearances to the mind are of four kinds. Things either are what they appear to be or they neither are, nor appear to be or they are, and do not appear to be or they are not, and yet appear to be. Rightly to aim in all these cases is the wise man's task.
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Don’t consent to be hurt and you won’t be hurt – this is a choice over which you have control
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Be careful to leave your sons well instructed rather than rich, for the hopes of the instructed are better than the wealth of the ignorant.
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What disturbs and alarms man are not the things, but his opinions and fancies about the things.
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Keep your attention focused entirely on what is truly your own concern, and be clear that what belongs to others is their business and none of yours.
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Remember that you are but an actor, acting whatever part the Master has ordained. It may be short or it may be long. If he wishes you to represent a poor man, do so heartily if a cripple, or a magistrate, or a private man, in each case act your part with honor.
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If I can acquire money and also keep myself modest and faithful and magnanimous, point out the way, and I will acquire it.
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What is yours is to play the assigned part well. But to choose it belongs to someone else
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Some things are up to us [eph' hêmin] and some things are not up to us. Our opinions are up to us, and our impulses, desires, aversions–in short, whatever is our own doing. Our bodies are not up to us, nor are our possessions, our reputations, or our public offices, or, that is, whatever is not our own doing.
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