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The two powers which in my opinion constitute a wise man are those of bearing and forbearing.
Epictetus
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Epictetus
Philosopher
Epictetus of Hierapolis
Power
Constitute
Men
Bearing
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Patience
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Two
More quotes by Epictetus
The Beginning of Philosophy is a Consciousness of your own Weakness and inability in necessary things.
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It’s time to stop being vague. If you wish to be an extraordinary person, if you wish to be wise, then you should explicitly identify the kind of person you aspire to become.
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Freedom and happiness are won by disregarding things that lie beyond our control.
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I am not eternity, but a man a part of the whole, as an hour is of the day.
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Of pleasures, those which occur most rarely give the most delight.
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Fortify yourself with contentment, for this is an impregnable fortress.
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Don't be prideful with any excellence that is not your own
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Were I a nightingale, I would act the part of a nightingale were I a swan, the part of a swan.
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Freedom isn't the right or ability to do whatever you please. Freedom comes from understanding the limits of our own power and the inherent limits set in place by nature. By accepting life's limits and inevitabilities and working with them rather than fighting them, you become truly free.
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Choose the life that is noblest, for custom can make it sweet to thee.
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Wherever I go it will be well with me, for it was well with me here, not on account of the place, but of my judgments which I shall carry away with me, for no one can deprive me of these on the contrary, they alone are my property, and cannot be taken away, and to possess them suffices me wherever I am or whatever I do.
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Some things are up to us [eph' hêmin] and some things are not up to us. Our opinions are up to us, and our impulses, desires, aversions–in short, whatever is our own doing. Our bodies are not up to us, nor are our possessions, our reputations, or our public offices, or, that is, whatever is not our own doing.
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Try not to react merely in the moment. Pull back from the situation. Take a wider view. Compose yourself.
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What really frightens and dismays us is not external events themselves, but the way in which we think about them. It is not things that disturb us, but our interpretation of their significance.
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Contentment, as it is a short road and pleasant, has great delight and little trouble.
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It has been ordained that there be summer and winter, abundance and dearth, virtue and vice, and all such opposites for the harmony of the whole, and (Zeus) has given each of us a body, property, and companions.
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In theory there is nothing to hinder our following what we are taughtbut in life there are many things to draw us aside.
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Know, first, who you are, and then adorn yourself accordingly.
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Against specious appearances we must set clear convictions, bright and ready for use. When death appears as an evil, we ought immediately to remember that evils are things to be avoided, but death is inevitable.
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What is death? A scary mask. Take it off-see, it doesn't bite.
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