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All philosophy lies in two words, sustain and abstain.
Epictetus
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Epictetus
Philosopher
Epictetus of Hierapolis
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Abstaining
Reality
Abstain
Two
Abstinence
Sustain
Simplicity
Lies
Philosophy
Lying
More quotes by Epictetus
Difficulty shows what men are. Therefore when a difficulty falls upon you, remember that God, like a trainer of wrestlers, has matched you with a rough young man. Why? So that you may become an Olympic conqueror but it is not accomplished without sweat.
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Things themselves don't hurt or hinder us. Things simply are what they are. How we view these things is another matter.People think what they will think it is of no concern to us.
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There is but one way to tranquility of mind and happiness, and that is to account no external things thine own, but to commit all to God.
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To know that you do not know and to be willing to admit that you do not know without sheepishly apologizing is real strength and sets the stage for learning and progress in any endeavor.
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Every difficulty in life presents us with an opportunity to turn inward and to invoke our own submerged inner resources. The trials we endure can and should introduce us to our strengths.
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No man is able to make progress when he is wavering between opposite things.
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Envy is the antagonist of the fortunate.
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One of the best ways to elevate your character is to emulate worthy role models
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If you wish to write, write.
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Events do not just happen, but arrive by appointment.
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The essence of good and evil is a certain disposition of the will.
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Whatever you would make habitual, practice it and if you would not make a thing habitual, do not practice it, but accustom yourself to something else.
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I have to die. If it is now, well then I die now if later, then now I will take my lunch, since the hour for lunch has arrived - and dying I will tend to later.
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Ask yourself, How are my thoughts, words and deeds affecting my friends, my spouse, my neighbour, my child, my employer, my subordinates, my fellow citizens?
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Seek not the good in external thingsseek it in yourselves.
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We must be afraid of neither poverty nor exile nor imprisonment of fear itself only should we be afraid.
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As it is pleasant to see the sea from the land, so it is pleasant for him who has escaped from troubles to think of them.
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Focus not on what he or she does, but on keeping to your higher purpose. Your own purpose should seek harmony with nature itself. For this is the true road to freedom.
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It is a mark of a mean capacity to spend much time on the things which concern the body, such as much exercise, much eating, much drinking, much easing of the body, much copulation. But these things should be done as subordinate things: and let all your care be directed to the mind.
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The materials are indifferent, but the use we make of them is not a matter of indifference.
Epictetus