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Wealth consists not in having great possessions, but in having few wants.
Epictetus
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Epictetus
Philosopher
Epictetus of Hierapolis
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Uplifting
Money
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More quotes by Epictetus
Never in any case say I have lost such a thing, but I have returned it. Is your child dead? It is a return. Is your wife dead? It is a return. Are you deprived of your estate? Is not this also a return?
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Man is not fully free unless he is master of himself.
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What disturbs and alarms man are not the things, but his opinions and fancies about the things.
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There are some things which men confess with ease, and others with difficulty.
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Never call yourself a philosopher, nor talk a great deal among the unlearned about theorems, but act conformably to them. Thus, at an entertainment, don't talk how persons ought to eat, but eat as you ought. For remember that in this manner Socrates also universally avoided all ostentation.
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Were I a nightingale, I would act the part of a nightingale were I a swan, the part of a swan.
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You may be always victorious if you will never enter into any contest where the issue does not wholly depend upon yourself.
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With ills unending strives the putter off.
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The cause of all human evils is the not being able to apply general principles to special cases.
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It is not my place in society that makes me well off, but my judgements, and these I can carry with me... These alone are my own and cannot be taken away.
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Freedom is not procured by a full enjoyment of what is desired, but by controlling the desire.
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What is a child? Ignorance. What is a child? Want of instruction.
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Every difficulty in life presents us with an opportunity to turn inward and to invoke our own submerged inner resources. The trials we endure can and should introduce us to our strengths.
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Law intends indeed to do service to human life, but it is not able when men do not choose to accept her services for it is only in those who are obedient to her that she displays her special virtue.
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No man is free who is not master of himself... Is freedom anything else than the power of living as we choose?
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Against specious appearances we must set clear convictions, bright and ready for use. When death appears as an evil, we ought immediately to remember that evils are things to be avoided, but death is inevitable.
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It is the part of an uneducated person to blame others where he himself fares ill to blame himself is the part of one whose education has begun to blame neither another nor his own self is the part of one whose education is already complete.
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Any person capable of angering you becomes your master he can anger you only when you permit yourself to be disturbed by him.
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The universe is but one great city, full of beloved ones, divine and human, by nature endeared to each other.
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It is not so much what happens to you as how you think about what happens. Epictetus
Epictetus