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How good would it be if one could die by throwing oneself into an infinite void.

Emile M. Cioran

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Emile M. Cioran
Dies
Good
Would
Void
Throwing
Oneself
Infinite

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I dream of a language whose words, like fists, would fracture jaws.
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Life is possible only by the deficiencies of our imagination and memory.
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Just as ecstasy purifies you of the particular and the contingent, leaving nothing except light and darkness, so insomnia kills off the multiplicity and diversity of the world, leaving you prey to your private obsessions.
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Truths begin by a conflict with the police - and end by calling them in.
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By what aberration has suicide, the only truly normal action, become the attribute of the flawed?
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What strangely enchanted tunes gush forth during those sleepless nights!
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We must suffer to the end, to the moment when we stop believing in suffering.
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An individual dies ... when, instead of taking risks and hurling himself toward being, he cowers within, and takes refuge there.
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There is no means of proving it is preferable to be than not to be.
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To read is to let someone else work for you - the most delicate form of exploitation.
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Afflicted with existence, each man endures like an animal the consequences which proceed from it. Thus, in a world where everything is detestable, hatred becomes huger than the world and, having transcended its object, cancels itself out.
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I do not forgive myself for being born. It is as if creeping into this world, I had profaned a mystery, betrayed some momentous pledge, committed a fault of nameless gravity.
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Melancholy: an appetite no misery satisfies.
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When people come to me saying they want to kill themselves, I tell them, What’s your rush? You can kill yourself any time you like. So calm down. Suicide is a positive act. And they do calm down.
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The premonition of madness is complicated by the fear of lucidity in madness, the fear of the moments of return and reunion... One would welcome chaos if one were not afraid of lights in it.
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Nostalgia, more than anything, gives us the shudder of our own imperfection. This is why with Chopin we feel so little like gods.
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Our place is somewhere between being and nonbeing - between two fictions.
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There is no limit to suffering.
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Much more than our other needs and endeavors, it is sexuality that puts us on an even footing with our kind: the more we practice it, the more we become like everyone else: it is in the performance of a reputedly bestial function that we prove our status as citizens: nothing is more public than the sexual act.
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