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Nothing is so wearing as the possession or abuse of liberty.

Emile M. Cioran

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Emile M. Cioran
Wearing
Abuse
Possession
Liberty
Nothing

More quotes by Emile M. Cioran

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If we manage to last in spite of everything, it is because our infirmities are so many and so contradictory that they cancel each other out.
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Criticism is a misconception: we must read not to understand others but to understand ourselves.
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We are afraid of the enormity of the possible.
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An existence transfigured by failure.
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I seem to myself, among civilized men, an intruder, a troglodyte enamored of decrepitude, plunged into subversive prayers.
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Only optimists commit suicide, optimists who no longer succeed at being optimists. The others, having no reason to live, why would they have any to die?
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Normal people have nothing to forget.
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One doesn't live in a country, one lives in a language.
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Good health is the best weapon against religion. Healthy bodies and healthy minds have never been shaken by religious fears.
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Tragic paradox of freedom: the mediocre men who alone make its exercise possible cannot guarantee its duration.
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On Creating — What we crave, what we want to see in others eyes, is that servile expression, an unconcealed infatuation with our gestures.
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Tyranny destroys or strengthens the individual freedom enervates him, until he becomes no more than a puppet. Man has more chances of saving himself by hell than by paradise.
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All great ideas should be followed by an exclamation mark - a warning signal similar to the skull and crossbones drawn on high-voltage transformers.
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Melancholy: an appetite no misery satisfies.
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I try--without success--to stop finding reasons for vanity in anything. When I happen to manage it nonetheless, I feel that I no longer belong to the mortal gang. I am above everything then, above the gods themselves. Perhaps that is what death is: a sensation of great, of extreme superiority.
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I do not want to see BP nickel and diming these businesses that are having a tough time.
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To read is to let someone else work for you - the most delicate form of exploitation.
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Thinking should be like musical meditation. Has any philosopher pursued a thought to its limits the way Bach or Beethoven develop and exhaust a musical theme? Even after having read the most profound thinkers, one still feels the need to begin anew. Only music gives definitive answers.
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To think is to take a cunning revenge in which we camouflage our baseness and conceal our lower instincts.
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How easy it is to be deep: all you have to do is let yourself sink into your own flaws.
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